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The religion of Muad'Dib is based firmly in the old Fremen sietch cultural tradition while the new culture moves farther and farther from those disciplines.
Not for the first time, Farad'n asked himself why Tyekanik had embraced that religion. Tyekanik behaved oddly in his new morality. He seemed utterly sincere, but carried along as though against his will. Tyekanik was like one who had stepped into the whirlwind to test it and had been caught up by forces beyond his control. Tyekanik's conversion annoyed Farad'n by its characterless completeness. It was a reversion to very old Sardaukar ways. He warned that the young Fremen might yet revert in a similar way, that the inborn, ingrained traditions would prevail.
Once more Farad'n thought about those report spools. They told of a disquieting thing: the persistence of a cultural remnant from the most ancient Fremen times--"The Water of Conception." The amniotic fluid of the newborn was saved at birth, distilled into the first water fed to that child. The traditional form required a godmother to serve the water, saying: "Here is the water of thy conception." Even the young Fremen still followed this tradition with their own newborn.
The water of thy conception.
Farad'n found himself revolted by the idea of drinking water distilled from the amniotic fluid which had borne him. And he thought about the surviving twin, Ghanima, her mother dead when she'd taken that strange water. Had she reflected later upon that odd link with her past? Probably not. She'd been raised Fremen. What was natural and acceptable to Fremen had been natural and acceptable to her.
Momentarily Farad'n regretted the death of Leto II. It would have been interesting to discuss this point with him. Perhaps an opportunity would come to discuss it with Ghanima.
Why did Idaho cut his wrists?
The question persisted every time he glanced at the spy screen. Again doubts assailed Farad'n. He longed for the ability to sink into the mysterious spice trance as Paul Muad'Dib had done, there to seek out the future and know the answers to his questions. No matter how much spice he ingested, though, his ordinary awareness persisted in its singular flow of now, reflecting a universe of uncertainties.
The spy screen showed a servant opening the Lady Jessica's door. The woman beckoned Idaho, who arose from the bench and went through the door. The servant would file a complete report later, but Farad'n, his curiosity once more fully aroused, touched another switch on his console, watched as Idaho entered the sitting room of the Lady Jessica's quarters.
How calm and contained the mentat appeared. And how fathomless were his ghola eyes.
Above all else, the mentat must be a generalist, not a specialist. It is wise to have decisions of great moment monitored by generalists. Experts and specialists lead you quickly into chaos. They are a source of useless nit-picking, the ferocious quibble over a comma. The mentat-generalist, on the other hand, should bring to decision-making a healthy common sense. He must not cut himself off from the broad sweep of what is happening in his universe. He must remain capable of saying: "There's no real mystery about this at the moment. This is what we want now. It may prove wrong later, but we'll correct that when we come to it." The mentat-generalist must understand that anything which we can identify as our universe is merely part of larger phenomena. But the expert looks backward; he looks into the narrow standards of his own specialty. The generalist looks outward; he looks for living principles, knowing full well that such principles change, that they develop. It is to the characteristics of change itself that the mentat-generalist must look. There can be no permanent catalogue of such change, no handbook or manual. You must look at it with as few preconceptions as possible, asking yourself: "Now what is this thing doing?"
--THE MENTAT HANDBOOK
It was the day of the Kwisatz Haderach, the first Holy Day of those who followed Muad'Dib. It recognized the deified Paul Atreides as that person who was everywhere simultaneously, the male Bene Gesserit who mingled both male and female ancestry in an inseparable power to become the One-with-All. The faithful called this day Ayil, the Sacrifice, to commemorate the death which made his presence "real in all places."
The Preacher chose the early morning of this day to appear once more in the plaza of Alia's temple, defying the order for his arrest which everyone knew had been issued. The delicate truce prevailed between Alia's Priesthood and those desert tribes which had rebelled, but the presence of this truce could be felt as a tangible thing which moved everyone in Arrakeen with uneasiness. The Preacher did not dispel that mood.
It was the twenty-eighth day of official mourning for Muad'Dib's son, six days following the memorial rite at Old Pass which had been delayed by the rebellion. Even the fighting had not stopped the Hajj, though. The Preacher knew the plaza would be heavily thronged on this day. Most pilgrims tried to time their stay on Arrakis to cross Ayil, "to feel then the Holy Presence of the Kwisatz Haderach on His day."
The Preacher entered the plaza at first light, finding the place already thronging with the faithful. He kept a hand lightly on the shoulder of his young guide, sensing the cynical pride in the lad's walk. Now, when the Preacher approached, people noticed every nuance of his behavior. Such attention was not entirely distasteful to the young guide. The Preacher merely accepted it as a necessity.
Taking his stance on the third of the Temple's steps, The Preacher waited for the hush to come. When silence had spread like a wave through the throng and the hurrying footsteps of others come to listen could be heard at the plaza's limits, he cleared his throat. It was still morning-cold around him and lights had not yet come down into the plaza from the building tops. He felt the grey hush of the great square as he began to speak.
"I have come to give homage and to preach in the memory of Leto Atreides II," he said, calling out in that strong voice so reminiscent of a worms-man from the desert. "I do it in compassion for all who suffer. I say to you what the dead Leto has learned, that tomorrow has not yet happened and may never happen. This moment here is the only observable time and place for us in our universe. I tell you to savor this moment and understand what it teaches. I tell you to learn that a government's growth and its death are apparent in the growth and death of its citizens."
A disturbed murmur passed through the plaza. Did he mock the death of Leto II? They wondered if Priest Guards would rush out now and arrest The Preacher.
Alia knew there would be no such interruption of The Preacher. It was her order that he be left unmolested on this day. She had disguised herself in a good stillsuit with a moisture mask to conceal her nose and mouth, and a common hooded robe to hide her hair. She stood in the second row beneath The Preacher, watching him carefully. Was this Paul? The years might have changed him thus. And he had always been superb with Voice, a fact which made it difficult to identify him by his speech. Still, this Preacher made his voice do what he wanted. Paul could not have done it better. She felt that she had to know his identity before she could act against him. How his words dazzled her!
She sensed no irony in The Preacher's statement. He was using the seductive attraction of definite sentences uttered with a driving sincerity. People might stumble only momentarily at his meanings, realizing that he had meant them to stumble, teaching them in this fashion. Indeed, he picked up the crowd's response, saying: "Irony often masks the inability to think beyond one's assumptions. I am not being ironic. Ghanima has said to you that the blood of her brother cannot be washed off. I concur.
"It will be said that Leto has gone where his father went, has done what his father did. Muad'Dib's Church says he chose in behalf of his own humanity a course which might appear absurd and foolhardy, but which history will validate. That history is being rewritten even now.
"I say to you that there is another lesson to be learned from these lives and their endings."
Alia, alert to every nuance, asked herself why The Preacher said endings instead of deaths. Was he saying that one or both were not truly dead? How could that be? A Truthsayer had confirmed Ghanima's story. What was this P
reacher doing, then? Was he making a statement of myth or reality?
"Note this other lesson well!" The Preacher thundered, lifting his arms. "If you would possess your humanity, let go of the universe!"
He lowered his arms, pointed his empty sockets directly at Alia. He seemed to be speaking intimately to her, an action so obvious that several around her turned to peer inquiringly in her direction. Alia shivered at the power in him. This could be Paul. It could!
"But I realize that humans cannot bear very much reality," he said. "Most lives are a flight from selfhood. Most prefer the truths of the stable. You stick your heads into the stanchions and munch contentedly until you die. Others use you for their purposes. Not once do you live outside the stable to lift your head and be your own creature. Muad'Dib came to tell you about that. Without understanding his message, you cannot revere him!"
Someone in the throng, possibly a Priest in disguise, could stand no more. His hoarse male voice was lifted in a shout: "You don't live the life of Muad'Dib! How dare you to tell others how they must revere him!"
"Because he's dead!" The Preacher bellowed.
Alia turned to see who had challenged The Preacher. The man remained hidden from her, but his voice came over the intervening heads in another shout: "If you believe him truly dead, then you are alone from this time forward!"
Surely it was a Priest, Alia thought. But she failed to recognize the voice.
"I come only to ask a simple question," The Preacher said. "Is Muad'Dib's death to be followed by the moral suicide of all men? Is that the inevitable aftermath of a Messiah?"
"Then you admit him Messiah!" the voice from the crowd shouted.
"Why not, since I'm the prophet of his times?" The Preacher asked.
There was such calm assurance in his tone and manner that even his challenger fell silent. The crowd responded with a disturbed murmur, a low animal sound.
