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But the Nazis had not razed the Jewish quarter.
The synagogues went untouched, including the Old-New. Even the cemetery had not been overly violated. The idea had been to transform everything into an elaborate open-air exhibit.
The Exotic Museum for an Extinct Race.
But that never came to be.
Russia liberated the country in 1945.
Coming to Prague always seemed to strengthen his resolve. Throughout history Jews had respected strong leadership, clear motives, and unflinching action. They appreciated decisiveness. And that was what he would provide. But the mayor was right. Time to pray. So he clasped his hands behind his back, bowed his head, and asked for God’s help in all that he intended.
“There is one thing,” the mayor quietly said.
He opened his eyes and stared down at the man, who was a third of a meter shorter.
“You asked about documents that were once stored in the loft. We do, as required, bury them from time to time. But we have developed a different way of accomplishing that obligation.”
He waited for an explanation.
“Space in the old cemetery is gone, and no one really wants to dig there anyway. There are too many unmarked graves. So we have a crypt in which the writings are placed. They have been stored there since the war. It’s a system that works. Our problem has been the upkeep of that crypt. Most expensive. Labor-intensive.”
He caught the message.
“We fight every day,” the mayor said, “to reclaim our property and restore the cemetery and the synagogues. We try to manage our lives, recall our heritage, restore the legacy. To do that, we encourage outside investment.” He paused. “Whenever we can.”
“I believe one of my foundations could make a suitable donation to assist with those costs.”
The mayor nodded. “That is most generous of you.”
“Of course, it would help if I could see this crypt, so as to gauge the appropriate amount of the contribution.”
The head nodded again. “I think that would be entirely reasonable. We shall do that. Just after we pray.”
———
TOM WATCHED THE OLD RABBI, LEERY OF EVERYTHING THAT WAS happening. He had no idea if this man was who he claimed to be. What he did know was that the unedited message had been read, its contents now known to a third party.
The smug messenger from Barnes & Noble came to mind, along with his warning.
“You’ll never know if it’s the truth or us.”
Like right now.
“When did you hear about any of this the first time?” he asked Berlinger.
“Your grandfather came in the 1950s. His mother was Czech. He and I became friends. Eventually, he told me things. Not everything, but enough.”
He watched Alle as she listened. He would prefer to talk to this man in private but realized that was impossible.
“Marc was a fascinating person. He and I shared many times together. He spoke our language, knew our history, our problems. I never understood all that he knew, only that it was important. I came to trust him enough to do as he asked.”
“Which was?”
The old man studied him through tired, oily eyes.
“A short while ago I was awoken from my sleep and handed these things here on the table. The writing contained my name, so it was thought I should be advised. I read it, then asked where it and the rest came from. I was told that a man was caught trying to enter the synagogue loft. Immediately I thought of another time, and another man, who’d tried the same thing.
“Get away from there,” Berlinger yelled.
The man who supported himself on the iron rung ladder attached to the Old-New Synagogue simply stared down and shook his head. “I’ve come to see the golem, and that I will.”
Berlinger estimated the climber to be about his age, midfifties, but in better condition, the hair salt-and-pepper, the body lean, the face full of life. He spoke in Czech, but with the distinctive hint of an American, which he appeared to be.
“I mean it,” he called out. “There’s nothing up there. The story is foolishness. A tale. That’s all.”
“My, how you underestimate the power of Jehuda Leva ben Becalel.”
He was impressed with the stranger’s use of Rabbi Loew’s proper name. Not many people came to Prague any longer, and of those that did none knew the great man’s correct name. After the war the communists seized control and shut the borders. No one in or out. How this American had made it in he did not know. He watched as the intruder shoved open the iron door adorned with the Star of David. It had not been locked since long before the war. The man disappeared inside the loft, then his head popped from the open frame.
“Come on up. I need to speak with you.”
He’d not climbed to the loft in a long while. It was where the old papers were kept, stored away until buried, as the Torah commanded. Someone had left a ladder propped against the synagogue’s east wall, making it easy to reach the first iron rung. He decided to oblige the stranger and climbed to the door, entering the loft.
“Marc Cross,” the man said, extending his hand.
“I am—”
“Rabbi Berlinger. I know. I came to talk with you. I was told you are a man who can be trusted.”
“That’s how we met,” Berlinger said. “From there Marc and I became the closest of friends, and remained that until the day he died. Unfortunately, I saw little of him in the decades after, but we did correspond. I would have gone to his funeral, but the Soviets would not allow Jews to travel abroad.”
Tom reached over and lifted the key from the table. “This does not open the loft door.”
“Of course it doesn’t. The lock on that door is new, placed there when the loft was reengineered and repaired a few years ago. We kept to the old style simply for appearances. But there is nothing now up there of any importance.”
He caught what had gone unspoken.
“But there was at one time.”
Berlinger nodded. “We kept the old papers there. But those are now stored underground in the cemetery.” The rabbi stood. “I’ll show you.”
He wasn’t ready to leave just yet and pointed to the key. “There are markings on that. Do you know what they mean?”
The old man nodded.
“You didn’t even look at them.”
“I don’t have to, Mr. Sagan. I made the key and placed those markings there. I know precisely what they mean.” He was shocked.
“And the fact that you possess this precious key is the only reason why you are not now in the custody of the police.”
CHAPTER FIFTY-FOUR
ZACHARIAH FOLLOWED THE MAYOR FROM INSIDE THE OLD-NEW Synagogue out onto a street identified as U Stareho Hrbitova, a short incline that led to a building he knew as the ceremonial hall. The neo-Romanesque structure had served, in times past, as a mortuary, erected for use by the local burial society. Now it was a museum on funerary customs and traditions. He knew the long tradition of the Prague Burial Society, formed in the mid-16th century, its job to ensure that the dead received a proper farewell.
He and the mayor had prayed for fifteen minutes. In his previous dealings with the man he’d never thought him all that devoted. More pragmatic and practical, as evidenced by the contribution he’d managed to extort simply for an opportunity to view where the old documents were now kept. Anything being there was a long shot, for sure, but he was genuinely curious. In Vienna there was no shortage of sacred earth, and books and papers were reverently buried in several Jewish cemeteries.
Here, things were vastly different.
An iron gate adjacent to the ceremonial house led to another walkway that entered the cemetery. A uniformed attendant manned the gate, which he was told was actually the exit for visitors, the cemetery entrance a block over. The mayor was not stopped as they passed through. Zachariah followed the man into one of the most sacred spots in the world. Across a mere 11,000 square meters, as many as 100,000 people were buried i
n the mounds of earth, beneath wild growths of thin grass, which explained the tombstones—12,000 of them, if he recalled correctly—pressed close together, set at odd angles as if from some earthquake.
Forbidden to bury their dead outside their district, for 350 years Jews had been laid to rest here. New land had been impossible to come by and the Torah forbid the moving of corpses, so the solution had been to bring in more soil and raise the level, one layer at a time, until the Talmudic injunction that graves be separated by at least six handbreadths of earth was satisfied. Eventually twelve layers, each nearly sixty centimeters deep, rose within the walls. Burials stopped in 1787, and he wondered how many matsevahs had disappeared, decayed, or been destroyed, how many people forgotten.
His gaze raked the surreal sight.
Ash trees cast everything in shadows. A simple look prevailed on the thick markers, the simplest straight or two-pitched, most with decorations and sculptures that referred to the deceased’s name, family, marital status, and profession. He noticed the art—a tree of life, a menorah, grape clusters, animals. Some of the writing could be read, most could not. Here and there were four-sided tombs with high-fronted sides, each topped with a gable and a saddle roof, similar to his own father’s grave in Austria. Cemeteries were holy, where the dead awaited resurrection. Which was why they could never be closed.
A graveled way lined with more thin grass wove a path through the headstones. No one else was inside the walls that encased the tight space. He noticed closed-circuit cameras at various points.
“Is there still vandalism?” he asked the mayor.
“Occasionally. The cameras have deterred intrusions. We appreciate your generosity in providing funds for them.”
He acknowledged the comment with a nod.
“We bury the animals that are thrown over the wall in the far corner over there,” the mayor said.
