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Le Professeur looked at Lucien looking at the drawings—the painter’s face was contorted in horror.
“Sacré Bleu,” he said. “These are his. He lives.”
Twenty-nine
TWO GRUNTS RISING
Pech Merle, France, 38,000 B.C.
HE WAS BORN A TINY, TWISTED, BROKEN THING AND EVERYONE WAS SURPRISED that he lived beyond a few hours, but his mother protected him fiercely, despite his deformities. She was a holy woman who communed with the spirit world and could make the pictures, and so commanded respect and fear from the people. As was the calling, the holy woman had congress with many of the men, so no man had to bear the shame and weakness of fathering the abomination, and he survived. Nevertheless, there was seldom a fire circle in which leaving him outside the cave for the tigers was not discussed. Upon his weaning, the boy was named Two Grunts and a Shrug, which translated from the language of the People as Poop on a Stick.
Even up until the time he grew into manhood, Two Grunts survived in the protection of his mother’s bosom, as no children would play with him, nor, when he came of age, would any girl have him as a mate. So while other boys were learning to hunt and fight, and girls learning to gather roots and prepare hides, Two Grunts was learning the ways of the shaman, the chants, the dances, and most important, where to find the ochres and earths to prepare the colors for the drawings.
“I’m not going to have to bone all those guys, the way you do, right?” asked Two Grunts of his mother, and in the very asking, which involved no little bit of gyrating and thrusting mime, two women who were watching were frightened by the erratic swinging of Two Grunts’s disproportionately large man-tackle, and thus he found his single source of joy in the society of other people: frightening the girls with his penis.
When Two Grunts’s mother grew older, she began to incorporate her broken son into the rituals, hoping the People would bestow the same respect and fear, and ultimately care, upon him, but after she died, her ashes had not even cooled before two of the strongest men threw Two Grunts out of the cave to be eaten by tigers, despite his grunts of protest and no little bit of angry willy wagging, which is more or less why they’d chucked him out in the first place. Behind him they threw his skin bag of colors and a long shard of black obsidian, from which he might fashion a weapon or a tool, a particular generosity suggested by a woman named Two Cupped Hands and an Oh-Baby (which translates to Bubble Butt), who, while as frightened of Two Grunts as the rest of the girls, had experienced a pleasant dream involving his dong, and so wasn’t entirely sure he didn’t have power in the spirit world after all.
Two Grunts found himself wandering the hills in the dark, with no skills to protect himself, except the ability to make fire. He was fairly certain that he was being stalked by a dire wolf, or a saber-tooth, or an enormous dire woodchuck, and for protection he crawled into the hollow stump of a tree that had been struck by lightning, from which all he could see was a small swath of the starry midnight sky. He held the shard of black volcanic glass above his head, and to overcome his fear of whatever might be circling his tree, he chanted all the holy songs that his mother had taught him, calling upon all of the spirit animals to please send him strength, send him power, send him protection, and please, please, please, let the night be over.
And just as he was improvising a chant that more or less translated to, “And fuck you, too, bears! I hope my pointy bones get stuck in your poop chute!” a huge streak of fire lit up the sky and there was an explosion like a dozen thunderbolts hitting the ground at once, the shock wave of which rolled across the land, flattening the forest for a mile around, including knocking over Two Grunts’s stump and rolling him out into the open.
He had been rendered temporarily deaf, so he did not hear animals fleeing or the crackling branches of destroyed trees trying to spring back into shape. Stunned, he wandered toward a light he saw in the distance, his addled brain telling him that he would find safety from predators near the fire.
Even as the smoke blew over the flattened forest, he followed the light until he came upon a great crater, the mounded earth at its edges still warm from whatever had struck and burrowed deep under the ground and now glowed dull blue at the center of the crater in a mass the size of a mammoth.
Two Grunts was terrified, but as he backed away on all fours from the edge of the crater his hand fell upon a smooth, cool stone no bigger than his fist. He grabbed it and dropped it into his color pouch, then limped away to the shelter of his hollow tree, picking up a few meteorite-concussed squirrels along the way to have as breakfast.
When dawn broke he climbed from his tree and examined the smooth stone for the first time. It was a brilliant blue, such as he had never seen before, but it tasted like roasted sloth scrotum, which was one of his least-favorite flavors, so he struck it against a black rock jutting from the forest floor and the blue stone broke in two, leaving a trace of blue powder, brilliant in the sun against the black. He tucked the blue stone in his pouch and went about building a fire to roast his squirrels.
The shock wave from the meteor’s impact revealed a crack in the earth that Two Grunts first explored looking for grubs, but crawling inside found it led to a large cavern, which was relatively dry. With plenty of food and fuel outside provided by the heavenly destruction, Two Grunts was able to set up a camp inside the cave, where he could keep a fire burning constantly with only the effort of crawling outside and gathering the fallen timber. Soon he was decorating the walls of his cave with pictures of the spirit animals, drawing the story of the fire from the sky that the spirit animals had sent to avenge his mother and provide for him. When it came time to paint the fire in the sky, he pounded the blue stone into powder and made it into paste with urine, then painted the fire, blue and white across the cave walls, huge to show its power. He painted until the blue was gone, then slept under the protecting light of the sky fire, as it had begun to glow, pulse with light in its own right.
On the third night the painting began to fade, and Two Grunts chanted and danced and tried to conjure a vision in the dark, but nothing would come. The painting was pulsing and fading away.
And she arrived.
He had known her as Two Cupped Hands and an Oh-Baby, but she was different now as she crawled into the narrow opening of the cave and stood up. She wasn’t afraid of him. She wasn’t disgusted. She looked at him with a sparkle in her eye that he had only seen before in the stars of the winter night. She shrugged off the skins she was wearing and stood naked by his fire, and he watched as her skin appeared to become a vivid, powdery blue. Then her eyes rolled back in her head and she fell to the ground and convulsed.
He limped to her and tried to hold her still, afraid she would injure herself on the stone of the fire ring, but his hands came away powdery blue, and even as he wiped the pigment on the skins he wore, on the cave floor, against the cave wall, the color continued to appear on her skin.
Soon she settled, slept, at peace. He touched her and when she didn’t protest, as he was sure she would, he touched her some more. He touched her until he was exhausted and covered in the blue. When finally he rolled off of her and looked up at the cavern wall he saw that his painting of the fire in the sky was gone. He heard movement beside him and she was lying on her side looking at him, her eyes and the center of her lips the only parts of her not covered in the powdered blue. She licked the powder off her lips and even her tongue took on a deep blue color.
“Well, this should be fun,” she said in their language (a language poor in vocabulary yet rich with gesture), which involved the roll of her eyes, a joyful screech, a pelvic thrust, and a finger pointing into the future.
After another two days together in the cave, they returned together to the camp of the People. He carried his newly found blue color to show them, an offering, so they might take him back, accept him as their shaman. Outside the cave, where the women were scraping the tough skins off of yams, the man who had claimed Two Cupped Hands as his mate crushed the little shaman’s skull with a rock and threw his body off a cliff. The girl shook her head, even as the murder happened, their language not having developed the vocabulary to say, “Wow, that was a really bad idea.” She would sneak out of t
he cave when everyone was asleep and find the broken body on the rocks.
At dawn, when Two Grunts returned to the cave of the People, he was accompanied by a great she-bear, whose fur was dusted with blue, and who proceeded to slaughter the entire band, who were ripped from their slumber by the screams of the dying.
Their escape from the cave was blocked by a raging fire Two Grunts had set at the mouth. He moved into their cave, letting the bear drag away the corpses to share with the scavengers of the forest, while he painted his pictures with the blue, over the very sacred pictures drawn by his mother and those who had come before her.
When, at last, the bear went away and the girl he had known as Two Cupped Hands returned, they made the color, and this time she shed a great mound of the blue, produced by the sacrifice and suffering of the People.
Eventually the girl grew sick and died, and when he moved on he was followed by a she-tiger, whose tail was tipped with ultramarine. She accompanied him to the next encampment of people, who were much more respectful of the twisted little man who brought a brilliant blue color for their own shaman-painter. They fed him and cared for him, and gave him his own corner of the cave where he could sleep with his tiger. Their shaman would even paint pictures of the little man and the bluish tiger on the cave walls, but for some reason, none of the paintings survived the ages.
No longer was he Two Grunts and a Shrug, no longer Poop on a Stick; in their more developed language, they would call him the Colorman.
“HE LIVES,” SAID CARMEN. SHE DROPPED HER FAN AND LOOKED DIRECTLY AT the painter. She was posing in a Japanese kimono, white silk with a bright blue chrysanthemum pattern, her garish red hair pinned up with black lacquered chopsticks. Henri liked the idea of her shy aspect in the Japanese motif.
