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“But Durc was more impatient than anyone. ‘The mog-ur will never come back,’ he said. ‘Our totems don’t like the cold, they have gone away. We should leave, too.’
“ ‘We cannot leave our home,’ the leader said. ‘This is where the Clan has always lived. It is the home of our ancestors. It is the home of the spirits of our totems. They have not gone away. They are unhappy with us, but they would be more unhappy without a place, away from the home they know. We cannot leave and take them away. Where would we go?’
“ ‘Our totems have already left,’ Durc argued. ‘If we find a better home, they may come back. We can go to the south, following the birds that flee from the cold in autumn, and to the east to the land of the Sun. We can go where Ice Mountain cannot reach us. Ice Mountain moves slowly; we can run like the wind. He would never catch us. If we stay here, we will freeze.’
“ ‘No. We must wait for mog-ur. He will return and tell us what to do,’ the leader commanded. But Durc would not listen to his sound advice. He pleaded and argued with the People and a few were swayed. They decided to leave with Durc.
“ ‘Stay,’ the others begged. ‘Stay until the mog-ur returns.’
“Durc would not pay attention. ‘The mog-ur will not find the spirits. He will never return. We are leaving now. Come with us to find a new place where Ice Mountain cannot live.’
“ ‘No,’ they replied. ‘We will wait.’
“Mothers and their mates grieved for the young men and women who left, sure they were doomed. They waited for the mog-ur, but after many days had passed and the mog-ur still hadn’t returned, they began to doubt. They began to wonder if they should have left with Durc.
“Then, one day, the Clan saw a strange animal approaching, an animal who was not afraid of the fire. The People were frightened and stared in wonder. They had never seen such an animal before. But when it came closer, they saw it wasn’t an animal at all, it was the mog-ur! He was covered with the fur of a cave bear. He had finally come back. He told the Clan what he had learned from Ursus, the Spirit of the Great Cave Bear.
“Ursus taught the People to live in caves, to wear the fur of animals, to hunt and gather in the summer and save food for winter. The People of the Clan always remembered what Ursus taught them, and though Ice Mountain tried, he could not drive the People from their home. No matter how much cold and snow Ice Mountain sent before him, the People would not move, they would not get out of his way.
“Finally, Ice Mountain gave up. He sulked and wouldn’t fight the Sun anymore. Storm Cloud became angry because Ice Mountain would not fight and refused to help him anymore. Ice Mountain left the land and went back to his home in the north, and the great cold left with him. The Sun exulted at his victory and chased him all the way to his northern home. There was no place he could hide from the great heat and he was defeated. For many, many years there was no winter, only long days of summer.
“But Granular Snow grieved for her lost child, and the grief made her weak. Light Dry Snow wanted her to have another son and asked Storm Cloud Spirit for help. Storm Cloud felt pity for his sibling and he helped Light Dry Snow to bring her nourishment to make her strong. He covered the face of the Sun again while Light Dry Snow hovered near, sprinkling his spirit for Granular Snow to swallow. She gave birth again to another Ice Mountain, but the People remembered what Ursus taught them. Ice Mountain will never drive the Clan from their home.
“And what happened to Durc and those who left with him? It is said by some they were eaten by wolves and lions, and by some they were drowned in the great waters. Others say that when they reached the land of the Sun, he became angry because Durc and his people wanted his land. He sent a ball of fire down from the sky to devour them. They disappeared and no one ever saw them again.”
“You see, Vorn,” Ayla noticed Aga telling her son as she always did after the legend of Durc was told. “You must always pay attention to your mother and to Droog and Brun and Mog-ur. You must never disobey and never leave the clan or you may disappear, too.”
“Creb,” Ayla said to the man seated beside her. “Do you think Durc and his people might have found a new place to live? He disappeared, but no one ever saw him die, did they? He could have lived, couldn’t he?”
“No one ever saw him disappear, Ayla, but hunting is difficult when there are only two or three men. Maybe during the summer they could kill enough small animals, but the big animals they would need to store up enough to carry them through the winter would be much harder and very dangerous. And they would have had to live through many winters before they ever reached the land of the Sun. Totems want a place to live. They would probably desert people who wandered homeless. You wouldn’t want your totem to desert you, would you?”
Ayla unconsciously reached for her amulet. “But my totem didn’t desert me, even though I was alone and had no home.”
“That was because he was testing you. He found you a home, didn’t he? The Cave Lion is a strong totem, Ayla. He chose you, he may decide to protect you always because he chose you, but all totems are happier with a home. If you pay attention to him, he will help you. He will tell you what is best.”
“How will I know, Creb?” Ayla asked. “I have never seen a Cave Lion Spirit. How do you know when a totem is telling you something?”
“You cannot see the spirit of your totem because he is part of you, inside you. Yet, he will tell you. Only you must learn to understand. If you have a decision to make, he will help you. He will give you a sign if you make the right choice.”
“What kind of sign?”
“It’s hard to say. Usually it will be something special or unusual. It may be a stone you have never seen before or a root with a special shape that has meaning for you. You must learn to understand with your heart and mind, not your eyes and ears, then you will know. Only you can understand your own totem, no one can tell you how. But when the time comes and you find a sign your totem has left you, put it in your amulet. It will bring you luck.”
“Do you have signs from your totem in your amulet, Creb?” the girl motioned, staring at the lumpy leather pouch that hung around the magician’s neck. She let the squirming baby get up and go to Iza.
“Yes,” he nodded. “One is a tooth from a cave bear given to me when I was chosen to be an acolyte. It wasn’t stuck in a jawbone; it was lying on some stones at my feet. I didn’t see it when I sat down. It is a perfect tooth, with no decay and no wear. It was a sign from Ursus that I had made the right decision.”
“Will my totem give me signs, too?”
“No one can tell. Perhaps, when you have important decisions to make. You will know when the time comes, as long as you have your amulet so your totem can find you. Take care that you never lose your amulet, Ayla. It was given to you when your totem was revealed. It holds the part of your spirit he recognizes. Without it, your totem’s spirit will not find his way back when he travels. He will get lost and look for his home in the spirit world. If you lose your amulet and do not find it quickly, you will die.”
Ayla shuddered, felt the small pouch hanging from a sturdy thong around her neck, and wondered when she would get a sign from her totem. “Do you think Durc’s totem gave him a sign when he decided to leave to find the land of the Sun?”
“No one knows, Ayla. It is not a part of the legend.”
“I think Durc was brave to try to find a new home.”
“He may have been brave, but he was foolish,” Creb answered. “He left his clan and the home of his ancestors and took a great risk. For what? To find something different. He wasn’t content to stay. Some young men think Durc was brave, but when they get older and wiser, they learn.”
“I think I like him because he was different,” Ayla said. “It’s my favorite legend.”
Ayla saw the women getting up to start the evening meal and jumped to follow them. Creb shook his head after the girl. Every time he thought Ayla was really learning to accept and understand the ways of the Clan, she said o
r did something that made him wonder. It wasn’t that she did anything wrong or bad, just not Clan. The legend was supposed to show the fallacy of trying to change the old ways, but Ayla admired the foolhardiness of the young man in the story who wanted something new. Will she ever get over her unClanlike ideas? he wondered. She has learned quickly, though, Creb admitted.
Girls of the Clan were expected to be well-versed in the skills of adult women by the time they were seven or eight. Many came of age then and were mated soon after. In the nearly two years since they found her—alone, near starvation, unable to find food for herself—she had learned not only how to find food, but how to prepare and preserve it. She was capable of many other important skills as well, and if not as proficient at them as the older, more experienced women, she was at least as adept as some of the younger ones.
She could skin and dress a hide and make wraps, cloaks, and pouches used in various ways. She could cut thongs of even widths in one long spiral from a single hide. Her cords made of long animal hair, sinew, or fibrous bark and roots were strong and heavy or thin and fine depending on their use. Her baskets, mats, and nets woven from tough grasses, roots, and barks were exceptional. She could make a rough hand-axe from a nodule of flint or flake off a sharp-edged piece to use as a knife or scraper so well even Droog was impressed. She could gouge bowls out of sections of logs and smooth them to a fine finish. She could make fire by twirling a sharpened stick between her palms against another piece of wood until a smoldering hot coal developed that fired dry tinder; easier to do if two people alternated the tedious, difficult chore of keeping the sharpened stick moving under a constant firm pressure. But more surprising, she was picking up Iza’s medical lore with what seemed to be a natural instinct. Iza was right, Creb thought, she’s learning even without the memories.
Ayla was slicing pieces of yam to put into a skin pot that was boiling over a cooking fire. After cutting away the parts that had spoiled, there wasn’t much left of each one. The back of the cave, where they were stored, was cool and dry, but vegetables started to soften and rot so late in the winter. Her daydreaming about the coming season had begun a few days before when she had noticed a trickle of water in the ice-locked stream, one of the first signs that it would soon be breaking free. She could hardly wait for spring with its first greens, new buds, and the sweet maple sap that rose and oozed out of notches cut into the bark. It was collected and boiled long in large skin pots until it became a thick, viscous syrup or crystallized into sugar, and stored in birchbark containers. Birch had a sweet sap, too, but not as sweet as maple.
She was not alone in being restless and bored with the long winter, and the inside of the cave. Earlier that day the wind had shifted to the south for a few hours, bringing warmer air from the sea. The melting water ran down the long icicles hanging from the apex of the cave’s triangular mouth. They froze again when the temperature dropped, lengthening and thickening the glistening, pointed shafts that had been growing all winter, when the wind veered and brought the chilling blasts from the east again. But the breath of warm air turned the thoughts of everyone to the end of winter.
The women were talking and working, moving their hands rapidly in quick conversational gestures while preparing the food. Toward the end of winter, when food supplies ran low, they combined resources and cooked communally, though still eating separately, except for special occasions. There were always more feasts in winter—it helped to break up the monotony of their confinement—though as the season drew to a close, their feasts were often meager fare. But they had enough food. Fresh meat from small game or an aging deer that the hunters managed to bring in between blizzards was welcomed, though not essential. They still had an adequate supply of dried food on hand. The women were still caught up in the storytelling mood and Aba was telling a woman’s story.
“ … but the child was deformed. His mother took him out as she was told by the leader, but she could not bear to leave him to die. She climbed high up in a tree with him and tied him to the topmost branches that even cats could not reach. He cried when she left him, and by night he was so hungry he howled like a wolf. No one could sleep. He cried day and night, and the leader was angry with the mother, but as long as he cried and howled, his mother knew he was still alive.
“On the naming day, the mother climbed the tree again early in the morning. Her son was not only still alive, but his deformity was gone! He was normal and healthy. The leader hadn’t wanted her son in his clan, but since the baby was still alive, he had to be named and accepted. The boy became a leader himself when he grew up and was always grateful to his mother for putting him where nothing could harm him. Even after he mated, he always brought her part of every hunt. He never cuffed her, never scolded her, always treated her with honor and respect,” Aba finished.
“What baby could live through his first days without being fed?” Oga asked, looking at Brac, her own healthy son who had just fallen asleep. “And how could her son become a leader if his mother was not mated to a leader or to a man who would someday become a leader?”
Oga was proud of her new son, and Broud even more proud that his mate had given birth to a son so soon after their mating. Even Brun relaxed his stoic dignity around the baby, his eyes softening as he held the infant who assured the continuity of the leadership of the clan.
“Who would be the next leader if you did not have Brac, Oga?” Ovra asked. “What if you had no sons, only daughters? Maybe the mother was mated to the second-in-command and something happened to the leader.” She was a little envious of the younger woman. Ovra didn’t have a child yet, though she had become a woman and had been mated to Goov before Oga and Broud were mated.
“Well, anyway, how could a baby that was born deformed suddenly become normal and healthy?” Oga countered.
“I suspect the story was made up by a woman who had a deformed son and wished he were normal,” Iza said.
“But it’s an ancient legend, Iza. It has been told for generations. Maybe long ago things happened that are no longer possible. How do we know for sure?” Aba said, defending her tale.
“Some things may have been different long ago, Aba, but I think Oga is right. A baby that is born deformed isn’t suddenly going to become normal, and it’s not likely he could live until his naming day without nursing. But it is an old story. Who knows, there may be some truth in it,” Iza conceded.
When the food was ready, Iza carried it back to Creb’s hearth as Ayla picked up the husky toddler and followed behind. Iza was thinner, not as strong as she once was, and it was Ayla who carried Uba most of the time. There was a special attachment between the two. Uba followed the girl everywhere and Ayla never seemed to tire of the youngster.
After they ate, Uba went to her mother to nurse, but soon started fussing. Iza began to cough, making the baby more restless. Finally, Iza pushed the fussing, whining baby toward Ayla.
“Take this child. See if Oga or Aga will nurse her,” Iza motioned with irritation, breaking into a hacking cough.
“Are you all right, Iza?” Ayla motioned with a worried look.
“I’m just an old woman, too old to have such a young baby. My milk is drying up, that’s all. Uba’s hungry; last time Aga fed her, but I think she has already nursed Ona and may not have much milk left. Oga says she has more than enough milk; bring this baby to her tonight.” Iza noticed Creb eyeing her closely and looked the other way as Ayla carried the baby to Oga.
She was very careful of the way she walked, keeping her head down with the proper attitude as she neared Broud’s hearth. She knew the least infraction would bring down the young man’s wrath. She was sure he looked for reasons to scold or hit her, and she did not want him to tell her to take Uba away because of something she did. Oga was happy to nurse Iza’s daughter, but with Broud watching, there was no conversation. When Uba had her fill, Ayla carried her back, then sat rocking back and forth, crooning softly under her breath, which always seemed to soothe the baby, until she fell
asleep. Ayla had long since forgotten the language she spoke when she first came, but she still crooned when she held the baby.
“I’m just an old woman who gets irritable, Ayla,” Iza said as the girl laid Uba down. “I was too old when I gave birth, my milk is drying up already, and Uba shouldn’t have to be weaned yet. She’s not even through her walking year, but it can’t be helped. Tomorrow I’ll show you how to make special food for babies. I don’t want to give Uba to another woman if I can help it.”
“Give Uba to another woman! How can you give Uba to someone else, she belongs with us!”
“Ayla, I don’t want to give her up either, but she must get enough to eat and she’s not getting it from me. We can’t just keep bringing her to one woman or another to nurse when my milk isn’t enough. Oga’s baby is young yet, that’s why she has so much milk. But as Brac grows older, her milk will adjust to his needs. Like Aga, she won’t have much extra unless she has another baby always nursing,” Iza explained.
“I wish I could nurse her!”
“Ayla, you may be almost as tall as one, but you’re not a woman yet. And you’re not showing any signs of becoming one soon. Only women can be mothers and only mothers can make milk. We’ll start giving Uba regular food and see how she does, but I wanted you to know what to expect. Food for babies must be prepared a special way. Everything must be soft for her; her milk teeth can’t chew very well. Grains must be ground very fine before they are cooked, dried meat has to be crushed to a meal and cooked with a little water into a paste, fresh meat must be scraped away from the tough fibers, vegetables mashed. Are there any acorns left?”
“There was a pile of them last time I looked, but the mice and squirrels steal them and many are rotten,” Ayla said.
“Find what you can. We’ll leach out the bitterness and grind them up to add to the meat. Yams will be good for her, too. Do you know where those small clamshells are? They should be small enough for her mouth; she’ll have to learn to eat from them. I’m glad winter is almost over, spring will bring more variety—for all of us.”
