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Chapter 79
“ANY LUCK ON finding the missing employee at Xilon Security Services?” asked Santosh as he continued to read the note prepared for him by Nisha. It concerned the thuggee cult and the subsequent discrimination that they had faced in India, even a hundred years after their downfall.
“I just saw a Reuters piece indicating that an unidentified body has been discovered in Shakti Mills,” Nisha said.
“Shakti Mills? Isn’t Xilon’s office close by?” asked Santosh.
“Absolutely. Xilon has refurbished an old industrial shed that lies along the road that is now called Shakti Mills Lane.”
“Text Rupesh,” instructed Santosh. “There is a high probability that the body is that of the missing employee.”
“How can you be so sure? There wasn’t even a yellow scarf at the murder scene or Reuters would have headlined it,” Nisha objected.
Santosh shrugged his shoulders. He often found it tiresome to explain how he had figured out certain things that eventually panned out to be true. “This particular killing is not for public consumption, thus no scarf.”
He went back to reading the note in front of him.
The Criminal Tribes Act refers to various pieces of legislation enforced during British rule in India, the first of which was enacted in 1871 for North India. The Act’s provisions were extended to Bengal in 1876, and to Madras by 1911. The Act went through several modifications during the next decade and, finally, a comprehensive blanket legislation was passed in 1924.
Under the sweeping provisions of the new Act, the government was required to register all ethnic or social communities perceived as being inclined to the systematic commission of theft and murder. Given that these communities were described as habitually criminal, the government also imposed restrictions on their movements and compelled adult male members of such groups to report weekly to the local police station irrespective of whether they had actually committed any offense or not. In effect, criminal behavior was viewed as hereditary rather than habitual. Biological reasons were assigned to unacceptable social behavior. Crime became ethnic.
At the time of Indian Independence in 1947, there were thirteen million people in one hundred and twenty-seven such earmarked communities. Consequently, anyone born in these social categories was presumed to be a criminal irrespective of their precedents. This gave the police sweeping powers to arrest, control, and monitor their movements. Once a tribe was officially notified, its members had no recourse to repeal such notices under the judicial system. From then on, their movements were monitored through a system of compulsory registration and passes, which specified where the holders could travel and reside, and district magistrates were required to maintain records of all such people.
The Act was repealed in 1949 but it did not change the social ostracism of members of these tribes. In fact, from 1961 onwards, state governments of India began regularly releasing lists of such “criminally inclined” tribes. To date, there are three hundred and thirteen Nomadic Tribes and one hundred and ninety-eight Denotified Tribes of India, yet the legacy of the Criminal Tribes Act continues to haunt the majority of the sixty million people belonging to these tribes, especially as their notification over a century ago has meant not just alienation and stereotyping by the police and the media, but also economic hardship.
“Are you telling me that Hari belongs to one such tribe?” asked Santosh, looking up from the note at Nisha, who had been busy texting Rupesh.
“Precisely,” she replied. “His surname is Padhi, right? But his birth certificate doesn’t show that. His name is given there as Hari Paradhi. And Paradhi is the name of one of the criminal tribes listed by the British in 1871.”
“Are you certain?” asked Santosh. “Absolutely sure?”
“Paradhis, Kanjars, Nats, Sansis, Kabutras, Banjaras, and countless others feature on the list. Hari changed his surname later in life so that he would be able to escape discrimination,” Nisha explained. “The truth is that he could not have murdered Mrs. Justice Anjana Lal. He was in custody when the murder happened.”
“But he could have been part of a team that is jointly executing these murders, couldn’t he?” asked Santosh. “The Thugs were known to work in groups, right?”
“Hari’s DNA was not present in either of the two samples at the crime scenes,” said Nisha, placing a small shopping bag on Santosh’s desk. “Have a look inside.”
Santosh picked up the bag and peered in. It contained several scarves, all of them identical to the ones that had been used in the murders. They were also indistinguishable from the extra scarves that had been found in Hari’s desk by Mubeen. “Where did you get these?” asked Santosh curiously.
“Outside a famous Durga temple in Mumbai,” replied Nisha. “Hari goes there every week to pray. A scarf or stole is a very normal offering to the deity. It is not unusual for Hari to have extra scarves lying around.”
“Why didn’t he simply tell us that? Why hold back and increase suspicion where none was required?” wondered Santosh, getting up from the desk and pacing the room in his usual hyperactive manner.
“Because he was ashamed of belonging to one of the so-called criminal tribes,” replied Nisha. “He is having an affair with a young woman—the one whose picture we saw in his photo frame. It’s possible that he didn’t want her to know his background.”
“Fool!” muttered Santosh. “In this day and age, does anyone care that your ancestors may have belonged to a criminal tribe?”
; “Simply repealing a discriminatory law has not changed the fact that members of these communities are still treated unfairly. The ones who manage to become educated and find employment usually try to dissociate themselves from anything that could link them to their own communities.”
Santosh turned very quiet. He limped over to the couch in the corner of his office, lay down, and shut his eyes.
“What are you thinking?” asked Nisha, slightly worried.
“Figuring out how to apologize to Hari and convince him to come back to Private India,” replied her boss softly.
Chapter 80
