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"I speak plainly, so that this Speaker for the Dead won't have to add any words after me. I speak plainly, the way Moses spoke to the children of Israel after they worshiped the golden calf and rejected their covenant with God. Of all of us, there are only a handful who have no share of the guilt for this crime. Father Estevao, who died pure, and yet whose name was on the blasphemous lips of those who killed. The Speaker for the Dead, and those who traveled with him to bring home the body of this martyred priest. And Valentine, the Speaker's sister, who warned the Mayor and me of what would happen. Valentine knew history, she knew humanity, but the Mayor and I thought that we knew you, and that you were stronger than history. Alas for us all that you are as fallen as any other men, and so am I. The sin is on every one of us who could have tried to stop this, and did not! On the wives who did not try to keep their husbands home. On the men who watched but said nothing. And on all who held the torches in their hands and killed a tribe of fellow Christians for a crime done by their distant cousins half a continent away.
"The law is doing its small part of justice. Gerao Gregorio Ribeira von Hesse is in prison, but that is for another crime--the crime of having violated his trust and told secrets that were not his to tell. He is not in prison for the massacre of the pequeninos, because he has no greater share of guilt for that than the rest of you who followed him. Do you understand me? The guilt is on us all, and all of us must repent together, and do our penance together, and pray that Christ will forgive us all together for the terrible thing we did with his name on our lips!
"I am standing on the foundation of this new chapel, which will be named for Father Estevao, Apostle to the Pequeninos. The blocks of the foundation were torn from the walls of our cathedral--there are gaping holes there now, where the wind can blow
and the rain can fall in upon us as we worship. And so the cathedral will remain, wounded and broken, until this chapel is finished.
"And how will we finish it? You will go home, all of you, to your houses, and you will break open the wall of your own house, and take the blocks that fall, and bring them here. And you will also leave your walls shattered until this chapel is completed.
"Then we will tear holes in the walls of every factory, every building in our colony, until there is no structure that does not show the wound of our sin. And all those wounds will remain until the walls are high enough to put on the roof, which will be beamed and rafted with the scorched trees that fell in the forest, trying to defend their people from our murdering hands.
"And then we will come, all of us, to this chapel, and enter it on our knees, one by one, until every one of us has crawled over the graves of our dead, and under the bodies of those ancient brothers who lived as trees in the third life our merciful God had given them until we ended it. There we will all pray for forgiveness. We will pray for our venerated Father Estevao to intercede for us. We will pray for Christ to include our terrible sin in his atonement, so we will not have to spend eternity in hell. We will pray for God to purify us.
"Only then will we repair our damaged walls, and heal our houses. That is our penance, my children. Let us pray that it is enough."
In the middle of a clearing strewn with ash, Ender, Valentine, Miro, Ela, Quara, Ouanda, and Olhado all stood and watched as the most honored of the wives was flayed alive and planted in the ground, for her to grow into a new mothertree from the corpse of her second life. As she was dying, the surviving wives reached into a gap in the old mothertree and scooped out the bodies of the dead infants and little mothers who had lived there, and laid them on her bleeding body until they formed a mound. Within hours, her sapling would rise through their corpses and reach for sunlight.
Using their substance, she would grow quickly, until she had enough thickness and height to open up an aperture in her trunk. If she grew fast enough, if she opened herself soon enough, the few surviving babies clinging to the inside of the gaping cavity of the old dead mothertree could be transferred to the small new haven the new mothertree would offer them. If any of the surviving babies were little mothers, they would be carried to the surviving fathertrees, Human and Rooter, for mating. If new babies were conceived within their tiny bodies, then the forest that had known all the best and worst that human beings could do would survive.
If not--if the babies were all males, which was possible, or if all the females among them were infertile, which was possible, or if they were all too injured by the heat of the fire that raged up the mothertree's trunk and killed her, or if they were too weakened by the days of starvation they would undergo until the new mothertree was ready for them--then the forest would die with these brothers and wives, and Human and Rooter would live on for a millennium or so as tribeless fathertrees. Perhaps some other tribes would honor them and carry little mothers to them for mating. Perhaps. But they would not be fathers of their own tribe, surrounded by their sons. They would be lonely trees with no forest of their own, the sole monuments to the work they had lived for: bringing humans and pequeninos together.
As for the rage against Warmaker, that had ended. The fathertrees of Lusitania all agreed that whatever moral debt had been incurred by the death of Father Estevao, it was paid and overpaid by the slaughter of the forest of Rooter and Human. Indeed, Warmaker had won many new converts to his heresy--for hadn't the humans proved that they were unworthy of the gospel of Christ? It was pequeninos, said Warmaker, who were chosen to be vessels of the Holy Ghost, while human beings plainly had no part of God in them. We have no need to kill any more human beings, he said. We only have to wait, and the Holy Ghost will kill them all. In the meantime, God has sent us the hive queen to build us starships. We will carry the Holy Ghost with us to judge every world we visit. We will be the destroying angel. We will be Joshua and the Israelites, purging Canaan to make way for God's chosen people.
Many pequeninos believed him now. Warmaker no longer sounded crazy to them; they had witnessed the first stirrings of apocalypse in the flames of an innocent forest. To many pequeninos there was nothing more to learn from humanity. God had no more use for human beings.
Here, though, in this clearing in the forest, their feet ankle-deep in ash, the brothers and wives who kept vigil over their new mothertree had no belief in Warmaker's doctrine. They who knew human beings best of all even chose to have humans present as witnesses and helpers in their attempt to be reborn.
"Because," said Planter, who was now the spokesman for the surviving brothers, "we know that not all humans are alike, just as not all pequeninos are alike. Christ lives in some of you, and not in others. We are not all like Warmaker's forest, and you are not all murderers either."
So it was that Planter held hands with Miro and Valentine on the morning, just before dawn, when the new mothertree managed to open a crevice in her slender trunk, and the wives tenderly transferred the weak and starving bodies of the surviving infants into their new home. It was too soon to tell, but there was cause for hope: The new mothertree had readied herself in only a day and a half, and there were more than three dozen infants who lived to make the transition. As many as a dozen of them might be fertile females, and if even a quarter of those lived to bear young, the forest might thrive again.
Planter was trembling. "Brothers have never seen this before," said Planter, "not in all the history of the world."
Several of the brothers were kneeling and crossing themselves. Many had been praying throughout the vigil. It made Valentine think of something Quara had told her. She stepped close to Miro and whispered, "Ela prayed, too."
"Ela?"
"Before the fire. Quara was there at the shrine of the Venerados. She prayed for God to open up a way for us to solve all our problems."
"That's what everybody prays for."
Valentine thought of what had happened in the days since Ela's prayer. "I imagine that she's rather disappointed at the answer God gave her."
"People usually are."
"But maybe this--the mothertree opening so quickly--maybe this is the beginning of her answer."
Miro looked at Valentine in puzzlement. "Are you a believer?"
"Let's say I'm a suspecter. I suspect there may be someone who cares what happens to us. That's one step better than merely wishing. And one step below hoping."
Miro smiled slightly, but Valentine wasn't sure whether it meant he was pleased or amused. "So what will God do next, to answer Ela's prayer?"
"Let's wait and see," said Valentine. "Our job is to decide what we'll do next. We have only the deepest mysteries of the universe to solve."
"Well, that should be right up God's alley," said Miro.
Then Ouanda arrived; as xenologer, she had also been involved in the vigil, and though this wasn't her shift, news of the opening of the mothertree had been taken to her at once. Her coming had usually meant Miro's swift departure. But not this time. Valentine was pleased to see that Miro's gaze didn't seem either to linger on Ouanda or to avoid her; she was simply there, working with the pequeninos, and so was he. No doubt it was all an elaborate pretense at normality, but in Valentine's experience, normality was always a pretense, people acting out what they thought were their expected roles. Miro had simply reached a point where he was ready to act out something like a normal role in relation to Ouanda, no matter how false it might be to his true feelings. And maybe it wasn't so false, after all. She was twice his age now. Not at all the girl he had loved.
