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"But what can I learn?"
Elijah thought for a moment.
"The writing of Byblos. It will be useful if one day you have to travel."
The woman decided to dedicate herself body and spirit to that study. She had never thought of leaving Akbar, but from the way he spoke perhaps he was thinking of taking her with him.
Once more, she felt free. Once more, she awoke at morning and strode smiling through the streets of the city.
"ELIJAH STILL LIVES," THE COMMANDER TOLD THE HIGH priest two months later. "You have not succeeded in having him killed."
"In all of Akbar there is no man who will carry out that mission. The Israelite has comforted the sick, visited the imprisoned, fed the hungry. When anyone has a dispute to settle with his neighbor, he calls on him, and all accept his judgments, because they are just. The governor is using him to increase his own standing among the people, but no one sees this."
"The merchants have no wish for war. If the governor finds favor enough with the people to convince them that peace is better, we shall never be able to expel the Assyrians. Elijah must be killed immediately."
The high priest pointed to the Fifth Mountain, its peak cloud-covered as always.
"The gods will not allow their country to be humiliated by a foreign power. They will take action; something will come to pass, and we shall be able to grasp the opportunity."
"What kind of opportunity?"
"I do not know. But I shall remain vigilant for the signs. Do not provide any further truthful information about the Assyrian forces. When you are asked, say only that the proportion of the invading warriors is still four to one. And go on training your troops."
"Why should I do that? If they attain the proportion of five to one, we are lost."
"No. We shall be in a state of equality. When the battle begins, you will not be fighting an inferior enemy and therefore cannot be branded a coward who abuses the weak. Akbar's army will confront an adversary as powerful as itself, and it will win the battle--because its commander chose the right strategy."
Piqued by vanity, the commander accepted the proposal. And from that moment, he began to withhold information from the governor and from Elijah.
TWO MORE MONTHS PASSED, AND ONE MORNING THE Assyrian army reached the proportion of five soldiers for each of Akbar's defenders. They could attack at any moment.
For some time Elijah had suspected that the commander was lying about the enemy forces, but this might yet turn to his advantage: when the proportion reached the critical point, it would be a simple matter to convince the populace that peace was the only solution.
These were his thoughts as he headed toward the place in the square where, once a week, he was wont to help the inhabitants of the city to settle their disputes. In general, the issues were trivial: quarrels between neighbors, old people reluctant to pay their taxes, tradesmen who felt they had been cheated in their business dealings.
The governor was there; it was his custom to appear now and again to see Elijah in action. The ill will the prophet had felt toward him had disappeared completely; he had discovered that he was a man of wisdom, concerned with solving problems before they arose--although he was not a spiritual man and greatly feared death. On several occasions he had conferred upon Elijah's decisions the force of law. At other times Elijah, having disagreed with a decision, had with the passage of time come to see that the governor was right.
Akbar was becoming a model of the modern Phoenician city. The governor had created a fairer system of taxation, had improved the streets of the city, and administered intelligently the profits from the imposts on merchandise. There was a time when Elijah had asked him to do away with the consumption of wine and beer, for most of the cases he was called upon to settle involved aggression by intoxicated persons. The governor had told him that a city could only be considered great if that type of thing took place. According to tradition, the gods were pleased when men enjoyed themselves after a day's work, and they protected drunkards.
In addition, the region enjoyed the reputation of producing one of the finest wines in the world, and foreigners would be suspicious if the inhabitants themselves did not consume the drink. Elijah respected the governor's decision, and he came to agree that happy people produce more.
"You need not put forth so much effort," the governor told him before Elijah began his day's work. "A counselor helps the government with nothing more than his opinions."
"I miss my country and want to return. So long as I am involved in activity, I feel myself of use and forget that I am a foreigner," he replied.
"And better control my love for her," he thought to himself.
THE POPULAR TRIBUNAL had come to attract an audience ever alert to what took place. The people were beginning to gather: some were the aged, no longer able to work in the fields, who came to applaud or jeer Elijah's decisions; others were directly involved in the matters to be discussed, either because they had been the victims or because they expected to profit from the outcome. There were also women and children who, lacking work, needed to fill their free time.
He began the morning's proceedings: the first case was that of a shepherd who had dreamed of a treasure buried near the pyramids of Egypt and needed money to journey there. Elijah had never been in Egypt, but he knew it was far away, and he said that he would be hard pressed to find the necessary means, but if the shepherd were to sell his sheep to pay for his dream, he would surely find what he sought.
Next came a woman who desired to learn the magical arts of Israel. Elijah said he was no teacher, merely a prophet.
As he was preparing to find an amicable solution to a case in which a farmer had cursed another man's wife, a soldier pushed his way through the crowd and addressed the governor.
"A patrol has captured a spy," the newcomer said, sweating profusely. "He's being brought here!"
A tremor ran through the crowd; it would be the first time they had witnessed a judgment of that kind.
