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Once again I wa
lked down the mountain and resumed my pilgrimage toward Compostela. As I passed through Villafranca del Bierzo for the second time, a man approached me. He said that his name was Angel and asked if I would be interested in seeing the Church of Saint Joseph the Carpenter. The man's name gave me hope, but I had just been disappointed, and I was beginning to see that Petrus was an expert observer of behavior. People do have a tendency to fantasize about things that do not even exist, while they fail to learn the lessons that are before their very eyes.
But perhaps just to confirm this tendency one more time, I allowed myself to be led by Angel to this other church. It was closed, and he did not have a key. He pointed to the framework of the entrance with its carving of Saint Joseph, his carpentry tools close alongside him. I nodded, thanked him, and offered him some pesetas. He refused them and left me there in the middle of the street--but not before saying, "We are proud of our city. It is not for money that we do this."
I returned to the Road and in fifteen minutes had left Villafranca del Bierzo behind--Villafranca del Bierzo, with its doors, its streets, and its mysterious guides who asked nothing in exchange for their services.
I walked for some time through mountainous terrain; my progress was slow and demanding. As I started out, I thought only about my previous worries--solitude, shame at having disappointed Petrus, my sword and its secret. But soon the images of the little girl and of Angel began insistently to come to mind. While I had been focusing only on what I would gain, they had done the best for me that they could. And they had asked for nothing in return. A vague idea began to surface from deep inside me. It was some sort of link among all the things I was thinking about. Petrus had always insisted that the expectation of reward was absolutely necessary to the achievement of victory. Yet every time that I forgot about the rest of the world and began to think only about my sword, he forced me, through his painful lessons, to return to reality. This was a sequence that had occurred repeatedly during our time together on the Road.
There was some reason for this, and it was somehow connected with the secret of my sword. What was hiding there inside me began to coalesce and come to light. I still was not sure what it was that I was thinking, but something told me that I was looking in the right direction.
I appreciated having run into the little girl and Angel; they had shown something of the love that consumes in the way they spoke about their churches. They had caused me to go over the same ground twice, and because of this, I had forgotten my fascination with the ritual of the Tradition and had returned to the fields of Spain.
I remembered a day long ago when Petrus had told me that we had walked several times over the same part of the Road in the Pyrenees. I remembered that day with nostalgia. It had been a good beginning, and who knew but what this repetition of that event was not an omen of a positive outcome.
That night I arrived at a village and asked for a room at the home of an old lady. She charged me a pittance for my bed and food. We chatted a bit, and she talked about her faith in Jesus of the Sacred Heart and her worries about the olive crop in that drought year. I drank some wine, had some soup, and went to bed early.
I was feeling better about things, mainly because of the concept that was developing in my mind and the fact that it felt ready for expression. I prayed, did some of Petrus's exercises, and decided to invoke Astrain.
I needed to talk to him about what had happened during the fight with the dog. That day he had almost caused me to lose, and then, after his refusal in the episode of the cross, I had decided to do away with him forever. On the other hand, if I had not recognized his voice during the fight, I would have given in to the temptations that had appeared.
"You did everything possible to help Legion win," I said.
"I do not fight against my brothers," Astrain answered. It was the response I had expected. I had already predicted that he would say this, and it didn't make sense to get irritated with the messenger for being himself. I had to seek out in him the ally who had helped me at times like this, for that was his only function. I put my rancor aside and began to tell him animatedly about the Road, about Petrus, and about the secret of the sword, which I felt was beginning to formulate itself in my mind. He had nothing important to say--only that these secrets were not available to him. But at least I had someone to open up with after having spent the entire afternoon in silence. We had been talking for hours when the old lady rapped on my door to tell me that I was talking in my sleep.
I awoke feeling more optimistic and took to the Road early. According to my calculations, that afternoon I would reach Galicia, the region where Santiago de Compostela was located. It was all uphill, and I had to exert myself for almost four hours to keep to the pace I had set for myself. Every time I reached the crest of a hill I hoped that it would mark the point of descent. But this never seemed to happen, and I had to give up any hope of moving along more rapidly. In the distance I could see mountains that were even higher, and I realized that sooner or later I was going to have to cross them. My physical exertions, meanwhile, had made it impossible to think much, and I began to feel more friendly toward myself.
"Come on now, after all, how can you take seriously anyone who leaves everything behind to look for a sword?" I asked myself. What would it really mean to my life if I couldn't find it? I had learned the RAM practices, I had gotten to know my messenger, fought with the dog, and seen my death, I told myself, trying to convince myself that the Road to Santiago was what was important to me. The sword was only an outcome. I would like to find it, but I would like even more to know what to do with it. Because I would have to use it in some practical way, just as I used the exercises Petrus had taught me.
I stopped short. The thought that up until then had been only nascent exploded into clarity. Everything became clear, and a tide of agape washed over me. I wished with all my heart that Petrus were there so that I could tell him what he had been waiting to hear from me. It was the only thing that he had really wanted me to understand, the crowning accomplishment of all the hours he had devoted to teaching me as we walked the Strange Road to Santiago: it was the secret of my sword!
And the secret of my sword, like the secret of any conquest we make in our lives, was the simplest thing in the world: it was what I should do with the sword.
I had never thought in these terms. Throughout our time on the Strange Road to Santiago, the only thing I had wanted to know was where it was hidden. I had never asked myself why I wanted to find it or what I needed it for. All of my efforts had been bent on reward; I had not understood that when we want something, we have to have a clear purpose in mind for the thing that we want. The only reason for seeking a reward is to know what to do with that reward. And this was the secret of my sword.
Petrus needed to know that I had learned this, but I was sure I would never see him again. He had waited so long for this, and he would never know that it had happened.
So I knelt there, took some paper from my notebook, and wrote down what I intended to do with my sword. I folded the sheet carefully and placed it under a stone--one that reminded me of him and his friendship. Time would eventually destroy the paper, but symbolically, I was delivering it to Petrus.
Now he knew that I was going to succeed with my sword. My mission with Petrus had been accomplished.
I climbed the mountain, and the agape flowing through me intensified the colors in the surroundings. Now that I had discovered the secret, I had to find what I was looking for. A faith, an unshakable certainty, took control of my being. I began to sing the Italian song that Petrus had remembered in the train yard. I didn't know the words, so I made them up. There was no one in sight, and I was passing through some deep woods, so the isolation made me sing even louder. Shortly I saw that the words I had used made a kind of absurd sense. They were a way of communicating with the world that only I knew, since now it was the world that was teaching me.
I had experimented with this in a different way during my first encounter with Legion. That day, the gift of tongues had manifested itself in me. I had been the servant of the Spirit, which had used me to save a woman and to create an enemy, and had taught me the cruel version of the good fight. Now everything was different: I was my own Master, and I was learning to communicate with the universe.
I began to talk to everything along the Road: tree trunks, puddles, fallen leaves, and beautiful vines. It was an exercise of the common people, learned by children and forgotten by adults. And I received a mysterious response from those things, as if they understood what I was saying; they, in turn, flooded me with the love that consumes. I went into a kind of trance that frightened me, but I wanted to continue the game until I tired of it.
Petrus was right again: by teaching myself, I had transformed myself into a Master.
It was time for lunch, but I didn't stop to eat. When I passed through the small villages along the Road, I spoke more softly and smiled to myself, and if by chance someone noticed me, they would have concluded that the pilgrims arriving nowadays at the Cathedral of Santiago were crazy. But this didn't matter to me, because I was celebrating the life all around me and because I knew what I had to do with my sword when I found it.
For the rest of the afternoon, I walked along in a trance, aware of where it was that I wanted to go but more aware of my surroundings and the fact that they had returned agape to me. Heavy clouds began to gather in the sky for the first time in my journey, and I hoped it would rain. After such a long period of hiking and of drought, the rain would be a new, exciting experience. At three in the afternoon, I crossed into Galicia, and I could see on the map that there was one more mountain to climb in order to complete that leg of the pilgrimage. I was determined to climb it and then to sleep in the first town on the other side: Tricastela, where a great king--Alfonso IX--had dreamed of creating an immense city but which, many centuries later, was still a tiny country village.
Still singing and speaking the language I had invented for commu
nicating with the things around me, I began to climb the only remaining mountain: El Cebrero. Its name went back to ancient Roman settlements in the region and was said to mean "February," when something important had presumably happened. In ancient times, this was considered to be the most difficult part of the Jacobean route, but today things have changed. Although the angle of ascent is steeper than in the other mountains, a large television antenna on a neighboring mountain serves as a reference point for pilgrims and prevents their wandering from the Road, a common and fatal event in the past.
The clouds began to lower, and I saw that I would shortly be entering fog. To get to Tricastela, I had to follow the yellow markers carefully; the television antenna was already hidden in the mist. If I got lost, I would wind up sleeping outdoors, and on that day, with the threat of rain, the experience would be quite disagreeable. It is one thing to feel raindrops falling on your face, enjoying the freedom of the life of the Road, and then find a place nearby where you can have a glass of wine and sleep in a bed in preparation for the next day's march. It is quite another to have the raindrops cause a night of insomnia as you try to sleep in the mud, with your wet bandages providing fertile ground for a knee infection.
