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When Wally saw the rice paddies, he must have known he'd gone the wrong way. He had gone into the heart of Burma, which is shaped like a kite with a long tail; he was much nearer to Mandalay then he was to China, and the Japanese held Mandalay. But Wally had a fever of one hundred four; he just drifted; sometimes, he couldn't tell the river from the rice paddies. It was strange how both the men and women wore long skirts, but only the men covered their hair; they wore what looked like baskets on their heads, and the baskets were wrapped with strips of brightly colored silk. The women's heads were bare, but many of them put flowers in their hair. Both the men and the women braided their hair. They seemed to be eating all the time, but they were just chewing betel nuts. Their teeth were stained; their lips made them appear as if they'd been drinking blood, but that was just the betel juice.
The shelters they took Wally to were all alike--one-story, thatched houses on bamboo stilts; the families ate outdoors on a porch. They gave him rice and tea and lots of things with curry. When his fever went down, Wally ate panthay khowse (noodles and chicken) and nga sak kin (curried fish balls). Those were the first words that his Burmese rescuers tried to teach him, but Wally misunderstood; he thought nga sak kin was the name of the man who had carried him off the raft and held Wally's head steady while the man's wife fed Wally with her fingers. She was wonderfully small and wore a sheer white blouse; her husband touched the blouse and called it by name, trying to teach Wally more of his language.
"Aingyis," the man said, and Wally thought that was the wife's name. She smelled like the inside of the thatched houses--she smelled like chintz and lemon rind.
They were such a nice couple, Nga Sak Kin and Aingyis; Wally repeated their names out loud and smiled. They smiled back at him, Mr. Curried Fish Balls and his wife, Mrs. Blouse. She smelled as sticky-sweet as frangipani; she smelled as citrous as bergamot.
With the fever had come the stiffness in his neck and back, but when the fever broke and he stopped vomiting--when the headaches were over and the shaking chills were gone, and he wasn't even nauseous anymore--that was when he noticed the paralysis. At that time, it was a stiff paralysis in both his lower and upper extremities. ("Spasticity," Wilbur Larch would have called it.) Wally's arms and legs stuck straight out and he couldn't move them; he was delirious for two or three weeks and when he tried to talk, his speech was thick and slow. He had trouble eating because of the tremors in his lips and tongue. He couldn't empty his bladder, and the natives had to catheterize him with a tiny, rough bamboo shoot--in order for him to urinate at all.
And they kept moving him. They always moved him over water. Once he saw elephants; they were dragging logs out of the forests. The surface of the water was forever interrupted with turtles and black snakes and water hyacinths, and betel juice--a darker red than the blood that traced Wally's urine.
"Nga Sak Kin?" Wally asked. "Aingyis?" he asked. Where had they gone? Although the faces of his rescuers kept changing, they seemed to understand him. Must come from a big family, Wally thought. "I'm paralyzed, aren't I?" he asked the small, pretty men and women, who always smiled. One of the women washed and combed his hair; her whole family watched Wally's hair drying in the sun--the blond light leaping into it as it dried: how that impressed them!
They gave him a long sheer white blouse to wear. "Aingyis," they said. Oh, it's a present from her! he thought. Then they covered his blond hair with a dark wig--it was a waxy pigtail, and they piled it high on top of his head and studded it with flowers. The children giggled. They shaved his face so close his skin burned; they shaved his legs--below the knee, where his legs protruded from the long skirt they made him wear. The game was to make him a woman. The game was to make him safe, to make him blend in. Because his face was so pretty, it was easier for them to make him a woman than a man; the ideal Burmese woman has no breasts.
It is a shame that they weren't more careful when they catheterized him--they were so careful about everything else. The bamboo shoot wasn't always clean; the catheter's roughness hurt him and made him bleed, but it was the dirtiness that would give him the infection. The infection would make him sterile. The epididymis, Wilbur Larch could have informed him, is a single coiled tube in which the sperm mature after leaving the testicle. Epididymitis (an infection of that little tube) prevents sperm from reaching the sperm duct. In Wally's case, the infection would permanently seal his tube.
They were correct to catheterize him--it was only the how that was wrong. He suffered urinary retention, his bladder was distended--they had no choice but to relieve him. At times, Wally would wonder if there wasn't an easier way--or if the bamboo was clean--but what could he say to them? "Aingyis," he would say. "Nga Sak Kin?" he would ask them.
Months later, he would hear bombing. "Irrawaddy," they would explain. They were bombing the oil fields along the Irrawaddy. Wally knew where he was. He used to bomb those fields, too. Before he heard the bombing (and, as always, disguised as a woman), he was taken to a doctor in Mandalay. His eyes were smarting because they'd rubbed a curry paste on his face to make him look brown. But, up close, with those blue eyes and that patrician nose, he couldn't have fooled anyone. He saw many Japanese in Mandalay. The doctor had trouble explaining to Wally what was wrong with him. He said the following in English: "Japanese B mosquito."
"I was bitten by a Japanese mosquito?" Wally said. But what's a B mosquito? he wondered. He no longer needed a catheter to pee, but the infection had done its damage.
By the time he heard the bombing of the Irrawaddy, the paralysis had left his upper extremities--he had the full use of his arms, again--and the spasticity had left his legs; although his legs were still paralyzed, it was a flaccid paralysis and not quite symmetrical (his left leg was more dead than his right). His bladder was okay, and except for the effects of curry, his bowels were okay, too; what he could detect of his sexual function felt normal.
"There are no autonomic effects to encephalitis," Wilbur Larch would explain to Candy and to Homer Wells.
"What's that mean?" Candy asked.
"It means that Wally can have a normal sex life," said Homer Wells, who didn't know about Wally's epididymis. Wally would have a normal sex life, but he wouldn't have an adequate sperm count. He would still have orgasm and ejaculation--since so much of the ejaculate is made in the prostate, which is quite a way downstream. He just could never make his own baby.
At the time, none of them knew Wally had been sterilized; they knew only about the encephalitis.
Wally caught it from the mosquitoes. It was called Japanese B encephalitis, and it was quite common in Asia during the war. "It is an arthropod-borne virus," Wilbur Larch explained.
Residual flaccid paralysis of the lower extremities was not a common effect of the disease, but it was well enough known to be documented. There are numerous changes that occur in the tissue of the brain, but the changes in the spinal cord look very much like polio. The incubation period is about a week long and the acute disease process lasts only a week or ten days; the recovery is very slow, with muscular tremors lasting sometimes for months.
"Considering that it comes from birds, it's a big disease," Wilbur Larch said to Nurse Edna and Nurse Angela. The mosquito picks up the virus from birds and transmits it to men and other large animals.
Wally's face was so pretty, and he'd lost so much weight: that was why they disguised him as a woman. The Japanese were both attracted to and intimidated by the Burmese women--especially the Padaung women with their high brass collars wound in spirals to stretch their necks. That Wally was a woman and an invalid made him an untouchable. That they had made him look Eurasian also made him an outcast.
When the monsoon season ended, in October, they either traveled on the river at nights or they protected him from the sun with an umbrella--and with more curry paste. He got very tired of curried fish balls, but he kept asking for them--or so the Burmese thought; that was all they gave him. And when he was delirious, he said Candy's name. One of the boatmen asked him about it.
"Candy?" the boatman inquired politely. That day they were in a sampan; Wally lay under a roof of mats and watched the boatman sculling.
"Aingyis," Wally said. He meant, like her--a good woman, a wife.
The boatman nodded. At the next port on the river--Wally didn't know where: it might have been Yandoon--they gave him another sheer white blouse.
"Candy!" the boatman said. Wally thought he meant, give it to Candy. He smiled; he just kept drifting. The sampan's sharp nose seemed to smell the way. It was a country of smells to Wally--it was a fragrant dream.
Wilbur Larch could imagine Wally's journey. It was an ether journey, of course. Elephants and oil fields, rice paddies and bombs falling, dressed up as a woman and paralyzed from the waist down--Larch had been there; he had been everywhere. He had no trouble imagining Rangoon and water buffaloes. Every ether dream has its equivalent of British underground agents smuggling American pilots across the Bay of Bengal. Wally's trip through Burma was a voyage Wilbur Larch had often undertaken. The black-currant door of petunias was at war with the odor of dung, all the way.
They flew Wally across the Bay of Bengal in a small plane with a British pilot and a Sinhalese crew. Wilbur Larch had taken many such flights.
"Do you speak Sinhala?" the Englishman asked Wally, who sat in the co-pilot's seat. The pilot smelled of garlic and turmeric.
"I don't even know what Sinhala is," Wally said. When he shut his eyes, he could still see the white, waxy flowers of the wild lime bushes; he could still see the jungle.
