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This was Martin Mills’s favorite example of that “custody of the senses” which every Jesuit sought to attain. To Martin’s thinking, there was much to admire in the very notion of never again seeing one’s own mother. His mother, after all, was Veronica Rose, and to deny himself even a farewell glimpse of her would certainly be enhancing to his Jesuitical goal of keeping his voice, his body and his curiosity in check. Martin Mills was very much held in check, and both his pious intentions and the life that had fueled them were more fanatically shot through and through with zeal than Father Julian could have guessed.
And now Brother Gabriel—that 75-year-old icon collector—had lost the scholastic’s letter. If they didn’t know when the new missionary was arriving, how could they meet his plane?
“After all,” Father Julian said, “it seems that our Martin likes challenges.”
Father Cecil thought that this was cruel of the Father Rector. For Martin Mills to arrive in Bombay at that dead-of-night hour when the international flights landed in Sahar, and then to have to find his own way to the mission, which would be locked up and virtually impenetrable until early-morning Mass … this was worse than any pilgrimage the missionary had previously undertaken.
“After all,” Father Julian said with characteristic sarcasm, “St. Ignatius Loyola managed to find his way to Jerusalem. No one met his plane.”
It was unfair, Father Cecil thought. And so he’d called Dr. Daruwalla to ask the doctor if he knew when Martin Mills was arriving. But the senior priest had reached only the doctor’s answering machine, and Dr. Daruwalla hadn’t returned his call. And so Father Cecil prayed for Martin Mills in general. In particular, Father Cecil prayed that the missionary would not have too traumatic a first encounter upon his arrival in Bombay.
Brother Gabriel also prayed for Martin Mills in general. In particular, Brother Gabriel prayed that he might yet find the scholastic’s lost letter. But the letter was never found. Long before Dr. Daruwalla drifted into sleep, in the midst of his efforts to locate a movie star who resembled the second Mrs. Dogar, Brother Gabriel gave up looking for the letter and went to bed, where he also fell asleep. When Vinod drove Muriel home—it was while the dwarf and the exotic dancer were considering the vileness of the clientele at the Wetness Cabaret—Father Cecil stopped praying, and then fell asleep, too. And shortly after Vinod noticed that Inspector Dhar and the Towers of Silence was about to be launched upon the sleeping city, Father Julian locked the cloister gate and the school-bus gate and the gate that admitted entrance to St. Ignatius Church. And shortly after that, the Father Rector was sound asleep as well.
Early Indications of Mistaken Identity
At approximately 2:00 in the morning—that very same hour when the poster-wallas were plastering the advertisements for the new Inspector Dhar movie all over Bombay, and when
Vinod was cruising by the brothels in Kamathipura—the airplane carrying Dhar’s twin landed safely in Sahar. Dhar himself was at that moment sleeping on Dr. Daruwalla’s balcony.
However, the customs official who looked back and forth from the intense expression of the new missionary to the utterly bland passport photograph of Martin Mills was convinced that he stood face-to-face with Inspector Dhar. The Hawaiian shirt was a mild surprise, for the customs official couldn’t imagine why Dhar would attempt to conceal himself as a tourist; similarly, shaving off the identifying Dhar mustache was a lame disguise—with the upper lip exposed, something of the inimitable Dhar sneer was even more pronounced.
It was a U.S. passport—that was clever! thought the customs official—but the passport admitted that this so-called Martin Mills had been born in Bombay. The customs official pointed to this evidence in the passport; then he winked at the missionary, as a way of indicating to Inspector Dhar that this customs official was nobody’s fool.
Martin Mills was very tired; it had been a long flight, which he’d spent studying Hindi and otherwise informing himself of the particulars of “native behavior.” He knew all about the salaam, for example, but the customs official had distinctly winked at him—he had not salaamed—and Martin Mills hadn’t encountered any information regarding the wink in his reading about native behavior. The missionary didn’t wish to be impolite; therefore, he winked back, and he salaamed a little, too, just to be sure.
The customs official was very pleased with himself. He’d seen the wink in a recent Charles Bronson movie, but he was uncertain if it would be a cool thing to do to Inspector Dhar; above all, in dealing with Dhar, the customs official wanted to be perceived as cool. Unlike most Bombayites and all policemen, the customs official loved Inspector Dhar movies. So far, no customs officials had been portrayed in the films; therefore, none had been offended. And prior to his service as a customs official, he’d been rejected for police work; therefore, the constant mockery of the police—the prevalence of bribe taking, which was basic to every Inspector Dhar movie—was adored by the customs official.
Nevertheless, it was most irregular for someone to be entering the country under a false identity, and the customs official wanted Dhar to know that he was hip to Dhar’s disguise, while at the same time he would do nothing to interfere with the creative genius who stood before him. Besides, Dhar didn’t look well. His color was poor—he was mostly pale and blotchy—and he appeared to have lost a lot of weight.
“Is this your first time in Bombay since your birth?” the customs official asked Martin Mills. Thereupon the official winked again and smiled.
Martin Mills smiled and winked back. “Yes,” he said. “But I’m going to stay here for at least three months.”
This was an absurdity to the customs official, but he insisted on being cool about it. He saw that the missionary’s visa was “conditional”; it was possible to extend it for three months. The examination of the visa elicited more winking. It was also expected of the customs official that he look through the missionary’s belongings. For a visit of three months, the scholastic had brought only a single suitcase, albeit a large and heavy one, and in his ungainly luggage were some surprises: the black shirts with the white detachable collars—for although Martin Mills wasn’t an ordained priest, he was permitted to wear such clerical garb. There was also a wrinkled black suit and a half-dozen more Hawaiian shirts, and then came the culpa beads and the foot-long whip with the braided cords, not to mention the leg iron that was worn around the thigh; the wire prongs pointed inward, toward the flesh. But the customs official remained calm; he just kept smiling and winking, despite his horror at these instruments of self-torture.
The Father Rector, Father Julian, would also have been horrified to see such antiquities of mortification as these; they were artifacts of an earlier time—even Father Cecil would have been horrified, or else much amused. Whips and leg irons had never been notable parts of the Jesuit “way of perfection.” Even the culpa beads were an indication that Martin Mills might not have a true Jesuit vocation.
As for the customs official, the scholastic’s books contributed further to the authenticity of Inspector Dhar’s “disguise,” which is what the customs official took all of this to be—an actor’s elaborate props. Doubtless Dhar was preparing himself for yet another challenging role. This time he plays a priest? the customs official wondered. He looked over the books—all the while winking and smiling in ceaseless approval, while the baffled missionary kept winking and smiling back. There was the 1988 edition of the Catholic Almanac and many pamphlets of something called Studies in the Spirituality of Jesuits; there was a Pocket Catholic Catechism and a Compact Dictionary of the Bible; there was both a Bible and a Lectionary, and a thin book called Sadhana: A Way to God by Anthony de Mello, S.J.; there was The Autobiography of St. Ignatius Loyola and a copy of the Spiritual Exercises—there were many other books, too. Altogether, there were more books than there were Hawaiian shirts and clerical collars combined.
“And where will you be staying—for three months?” the customs official asked Martin Mills, whose left eye was growing tired from all the winking.
“At St. Ignatius in Mazagaon,” the Jesuit replied.
“Oh, of course!” said the customs official. “I greatly admire your work!” he whispered. Then he gave the surprised Jesuit one more wink for the road.
A fellow Christian where one least expected to meet one! the new missionary thought.
All this winking would leave poor Martin Mills ill prepared for the “native behavior” of most Bombayites, who find winking an exceptionally aggressive, suggestive and rude thing to do. But thus did the scholastic pass through customs and into the shit-smelling night air—all the while expecting a friendly greeting from one of his brother Jesuits.
Where were they? the new missionary wondered. Delayed in traffic? Outside the airport there was much confusion; at the same time, there was little traffic. There were many standing taxis, all parked at the edge of an immense darkness, as if the airport were not huge and teeming (as Martin Mills had first thought), but a fragile wilderness outpost in a vast desert, where unseen fires were dying out and unseen squatters were defecating, without interruption, throughout the night.
Then, like flies, the taxi-wallas lighted on him; they pecked at his clothes, they tugged at his suitcase, which—although it was extremely heavy—he would not relinquish.
“No, thank you, I’m being met,” he said. He realized that his Hindi had abandoned him, which was just as well; he spoke it very poorly, anyway. The weary missionary suspected himself of suffering from that paranoia which is commonplace to first-time travelers to the East, for he grew increasingly apprehensive of the way the taxi-wallas looked at him. Some were in utter awe; others appeared to want to kill him. They assumed he was Inspector Dhar, and although they flitted near to him like flies, and darted away from him like flies, they seemed entirely too dangerous for flies.
After an hour, Martin Mills was still standing there, warding off newly arrived flies; the old flies hovered at a distance, still watching him but not bothering to approach him again. The missionary was so tired, he got the idea that the taxi-wallas were of the hyena class of animal, and that they were waiting for him to exhibit a loss of vital signs before they swarmed over him en masse. A prayer fluttered to his lips, but he was too exhausted to utter it. He was thinking that the other missionaries were perhaps too old to have met his plane, for he’d been informed of their advanced ages. He also knew about the jubilee celebration that was pending; surely the proper recognition of 125 years of service to God and to humanity was more worthwhile than meeting a newcomer’s plane. This was Martin Mills in a nutshell: he practiced self-deprecation to such a degree that it had become a vanity with him.
He shifted the suitcase from one hand to the other; he wouldn’t allow it to rest on the pavement, not only because this sign of weakness would invite the lingering taxi-wallas to approach him but also because the weight of the suitcase was steadily becoming a welcome chastisement of his flesh. Martin Mills found a certain focus, a pleasing purpose, to the specificity of such pain. It was neither as exquisite nor as unending a pain as the leg iron when properly tightened around the thigh; it wasn’t as sudden or breathtaking a pain as the whip on his bare back. Yet he greeted the pain of the suitcase warmly, and the suitcase itself bore a reminder of the ongoing task of Martin’s formation, of his search for God’s will and the strength of his self-denial. Inscribed in the old leather was the Latin Nostris (“Ours”)—meaning us Jesuits, meaning “the Life” (as it was called) in the Society of Jesus.
