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"It is a lie. She miscarried after she had gone to sleep with her lover."
"Uzowulu's body, I salute you," said Evil Forest, silencing him. "What kind of lover sleeps with a pregnant woman?" There was a loud murmur of approbation from the crowd. Odukwe continued:
"Last year when my sister was recovering from an illness, he beat her again so that if the neighbors had not gone in to save her she would have been killed. We heard of it, and did as you have been told. The law of Umuofia is that if a woman runs away from her husband her bride-price is returned. But in this case she ran away to save her life. Her two children belong to Uzowulu. We do not dispute it, but they are too young to leave their mother. If, in the other hand, Uzowulu should recover from his madness and come in the proper way to beg his wife to return she will do so on the understanding that if he ever beats her again we shall cut off his genitals for him."
The crowd roared with laughter. Evil Forest rose to his feet and order was immediately restored. A steady cloud of smoke rose from his head. He sat down again and called two witnesses. They were both Uzowulu's neighbors, and they agreed about the beating. Evil Forest then stood up, pulled out his staff and thrust it into the earth again. He ran a few steps in the direction of the women,– they all fled in terror, only to return to their places almost immediately. The nine etjwugwu then went away to consult together in their house. They were silent for a long time. Then the metal gong sounded and the flute was blown. The etjwucjwu had emerged once again from their underground home. They saluted one another and then reappeared on the ilo .
"Umuofia kwenui" roared Evil Forest, facing the elders and grandees of the clan.
"Yaai" replied the thunderous crowd,– then silence descended from the sky and swallowed the noise.
Evil Forest began to speak and all the while he spoke everyone was silent. The eight other egwucjwu were as still as statues.
"We have heard both sides of the case," said Evil Forest. "Our duty is not to blame this man or to praise that, but to settle the dispute." He turned to Uzowulu's group and allowed a short pause.
"Uzowulu's body, I salute you," he said.
"Our father, my hand has touched the ground," replied IJzowulu, touching the earth.
"Uzowulu's body, do you know me?"
"How can I know you, father? You are beyond our knowledge," Uzowulu replied.
"I am Evil Forest. I kill a man on the day that his life is sweetest to him."
"That is true," replied Uzowulu.
"Go to your in-laws with a pot of wine and beg your wife to return to you. It is not bravery when a man fights with a woman." He turned to Odukwe, and allowed a brief pause.
"Odukwe's body, I greet you," he said.
"My hand is on the ground," replied Okukwe.
"Do you know me?"
"No man can know you," replied Odukwe.
"I am Evil Forest, I am Dry-meat-that-fills-the-mouth, I am Fire-that-burns-without-faggots. If your in-law brings wine to you, let your sister go with him. I salute you." He pulled his staff from the hard earth and thrust it back.
"Umuofia kwenm" he roared, and the crowd answered.
"I don't know why such a trifle should come before the said one elder to another.
"Don't you know what kind of man Uzowulu is? He will not listen to any other decision," replied the other.
As they spoke two other groups of people had replaced the first before the egwugwu , and a great land case began.
CHAPTER ELEVEN
^ ' ^e m§nt was impenetrably dark. The moon had been rising later and later every night until now it was seen only at dawn. And whenever the moon forsook evening and rose at cock-crow the nights were as black as charcoal.
Ezinma and her mother sat on a mat on the floor after their supper of yam foo-foo and bitter-leaf soup. A palm-oil lamp gave out yellowish light. Without it, it would have been impossible to eat,– one could not have known where one's mouth was in the darkness of that night. There was an oil lamp in all the four huts on Okonkwo's compound, and each hut seen from the others looked like a soft eye of yellow half-light set in the solid massiveness of night.
The world was silent except for the shrill cry of insects, which was part of the night, and the sound of wooden mortar and pestle as Nwayieke pounded her foo-foo. Nwayieke lived four compounds away, and she was notorious for her late cooking. Every woman in the neighborhood knew the sound of Nwayieke's mortar and pestle. It was also part of the night.
Okonkwo had eaten from his wives' dishes and was now reclining with his back against the wall. He searched his bag and brought out his snuff-bottle. He turned it on to his left palm, but nothing came out. He hit the bottle against his knee to shake up the tobacco. That was always the trouble with Okeke's snuff. It very quickly went damp, and there was too much saltpeter in it. Okonkwo had not bought snuff from him for a long time. Idigo was the man who knew how to grind good snuff. But he had recently fallen ill.
Low voices, broken now and again by singing, reached Okonkwo from his wives' huts as each woman and her children told folk s
