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"Is Anasi not in?" he asked them. They said she was coming. Anasi was the first wife and the others could not drink before her, and so they stood waiting.
Anasi was a middle-aged woman, tall and strongly built. There was authority in her bearing and she looked every inch the ruler of the womenfolk in a large and prosperous family. She wore the anklet of her husband's titles, which the first wife alone could wear.
She walked up to her husband and accepted the horn from him. She then went down on one knee, drank a little and handed back the horn. She rose, called him by his name and went back to her hut. The other wives drank in the same way, in their proper order, and went away.
The men then continued their drinking and talking. Ogbuefi Idigo was talking about the palm-wine tapper, Obiako, who suddenly gave up his trade.
"There must be something behind it," he said, wiping the foam of wine from his mustache with the back of his left hand. "There must be a reason for it. A toad does not run in the daytime for nothing."
"Some people say the Oracle warned him that he would fall off a palm tree and kill himself," said Akukalia.
"Obiako has always been a strange one," said Nwakibie. "I have heard that many years ago, when his father had not been dead very long, he had gone to consult the Oracle. The Oracle said to him, 'Your dead father wants you to sacrifice a goat to him.' Do you know what he told the Oracle? He said,
'Ask my dead father if he ever had a fowl when he was alive.'" I verybody laughed heartily except Okonkwo, who laughed uneasily because, as the saying goes, an old woman is always uneasy when dry bones are mentioned in a proverb. Okonkwo irmembered his own father.
At last the young man who was pouring out the wine liclcl up half a horn of the thick, white dregs and said, "What we are eating is finished."
"We have seen it," the others replied. "Who will drink the dregs?" he asked. "Whoever has a lob in hand," said Idigo, looking at Nwakibie's elder son Igwelo with a malicious twinkle in his eye.
Everybody agreed that Igwelo should drink the dregs. I Ic accepted the half-full horn from his brother and drank it. As Idigo had said, Igwelo had a job in hand because he had married his first wife a month or two before. The thick dregs f palm-wine were supposed to be good for men who were going in to their wives.
After the wine had been drunk Okonkwo laid his difficulties before Nwakibie.
"I have come to you for help," he said. "Perhaps you can already guess what i
t is. I have cleared a farm but have no yams to sow. I know what it is to ask a man to trust another with his yams, especially these days when young men are afraid of hard work. I am not afraid of work. The lizard that lumped from the high iroko tree to the ground said he would praise himself if no one else did. I began to fend for myself at an age when most people still suck at their mothers' breasts. If you give me some yam seeds I shall not fail you."
Nwakibie cleared his throat. "It pleases me to see a young man like you these days when our youth has gone so soft. Many young men have come to me to ask for yams but I have refused because I knew they would just dump them in the earth and leave them to be choked by weeds. When 1 say no to them they think 1 am hard hearted. But it is not so. Eneke the bird says that since men have learned to shoot without missing, he has learned to fly without perching. I have learned to be stingy with my yams. But I can trust you. I know it as I look at you. As our fathers said, you can tell a ripe corn by its look. I shall give you twice four hundred yams. Go ahead and prepare your farm."
Okonkwo thanked him again and again and went home feeling happy. He knew that Nwakibie would not refuse him, but he had not expected he would be so generous. He had not hoped to get more than four hundred seeds. He would now have to make a bigger farm. He hoped to get another four hundred yams from one of his father's friends at Isiuzo.
Share-cropping was a very slow way of building up a barn of one's own. After all the toil one only got a third of the harvest. But for a young man whose father had no yams, there was no other way. And what made it worse in Okonkwo's case was that he had to support his mother and two sisters from his meagre harvest. And supporting his mother also meant supporting his father. She could not be expected to cook and eat while her husband starved. And so at a very early age when he was striving desperately to build a barn through share-cropping Okonkwo was also fending for his father's house. It was like pouring grains of corn into a bag full of holes. His mother and sisters worked hard enough, but they grew women's rops, like coco-yams, beans and cassava. Yam, the king of i ops, was a man's crop.
The year that Okonkwo took eight hundred seed-yams Irom Nwakibie was the worst year in living memory. Nothing happened at its proper time,– it was either too early or too late. It seemed as if the world had gone mad. The first rains were Lite, and, when they came, lasted only a brief moment. The blazing sun returned, more fierce than it had ever been known, and scorched all the green that had appeared with the rnins. The earth burned like hot coals and roasted all the yams l hat had been sown. Like all good farmers, Okonkwo had begun to sow with the first rains. He had sown four hundred seeds when the rains dried up and the heat returned. He watched the sky all day for signs of rain clouds and lay awake all night. In the morning he went back to his farm and saw the withering tendrils. He had tried to protect them from the smoldering earth by making rings of thick sisal leaves around them. But by the end of the day the sisal rings were burned dry and gray. He changed them every day, and prayed that the rain might fall in the night. But the drought continued for eight market weeks and the yams were killed.
Some farmers had not planted their yams yet. They were the lazy easy-going ones who always put off clearing their farms as long as they could. This year they were the wise ones. They sympathized with their neighbors with much shaking of the head, but inwardly they were happy for what they took to be their own foresight.
Okonkwo planted what was left of his seed-yams when the rains finally returned. He had one consolation. The yams he had sown before the drought were his own, the harvest of the previous year. He still had the eight hundred from Nwakibie and the four hundred from his father's friend. So he would make a fresh start.
But the year had gone mad. Rain fell as it had never fallen before. For days and nights together it poured down in violent torrents, and washed away the yam heaps. Trees were uprooted and deep gorges appeared everywhere. Then the rain became less violent. But it went from day to day without a pause. The spell of sunshine which always came in the middle of the wet season did not appear. The yams put on luxuriant green leaves, but every farmer knew that without sunshine the tubers would not grow.
That year the harvest was sad, like a funeral, and many farmers wept as they dug up the miserable and rotting yams. One man tied his cloth to a tree branch and hanged himself.
Okonkwo remembered that tragic year with a cold shiver throughout the rest of his life. It always surprised him when he thought of it later that he did not sink under the load of despair. He knew that he was a fierce fighter, but that year-had been enough to break the heart of a lion.
"Since I survived that year," he always said, "I shall survive anything." He put it down to his inflexible will.
His father, Unoka, who was then an ailing man, had said to him during that terrible harvest month: "Do not despair. 1 know you will not despair. You have a manly and a proud heart. A proud heart can survive a general failure because such
,, failure does not prick its pride. It is more difficult and more hitter when a man fails alone ."
Unoka was like that in his last days. His love of talk had grown with age and sickness. It tried Okonkwo's patience yond words.
CHAPTER FOUR
"Looking at a king's mouth," said an old man, "one would think he never sucked at his mother's breast." He was talking about Okonkwo, who had risen so suddenly from great poverty and misfortune to be one of the lords of the clan. The old man bore no ill will towards Okonkwo. Indeed he respected him for his industry and success. But he was struck, as most people were, by Okonkwo's brusqueness in dealing with less successful men. Only a week ago a man had contradicted him at a kindred meeting which they held to discuss the next ancestral feast. Without looking at the man Okonkwo had said: "This meeting is for men." The man who had contradicted him had no titles. That was why he had called him a woman. Okonkwo knew how to kill a man's spirit.
Everybody at the kindred meeting took sides with Osugo when Okonkwo called him a woman. The oldest man present said sternly that those whose palm-kernels were cracked for them by a benevolent spirit should not forget to be humble. Okonkwo said he was sorry for what he had said, and the meeting continued.
