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In other words, he tried to make other vampires. And he didn't hunt in stealth.
In the main it is Our Oldest Friend [Armand, obviously] who is relied upon to restrain him. And that he does with the most caustic threats. But I must say that these do not have an enduring effect upon our Violinist. He talks often of old religious customs, of ritual fires, of the passage into new realms of being.
I cannot say that we do not love him. For your sake we would care for him even if we did not. But we do love him. And Our Oldest Friend, in particular, bears him great affection. Yet I should remark that in the old times, such persons would not have endured among us for very long.
As for Our Oldest Friend, I wonder if you would know him now. He has built a great manse at the foot of your tower, and there he lives among books and pictures very like a scholarly gentleman with little care for the real world.
Each night, however, he arrives at the door of the theater in his black carriage. And he watches from his own curtained box.
And he comes after to settle all disputes among us, to govern as he always did, to threaten Our Divine Violinist, but he will never, never consent to perform on the stage. It is he who accepts new members among us. As I told you, they come from all over. We do not have to solicit them. They knock upon our door . . . .
Come back to us [she wrote in closing]. You will find us more interesting than you did before. There are a thousand dark wonders which I cannot commit to paper. We are a starburst in the history of our kind. And we could not have chosen a more perfect moment in the history of this great city for our little contrivance. And it is your doing, this splendid existence we sustain. Why did you leave us? Come home.
I saved these letters. I kept them as carefully as I kept the letter from my brothers in the Auvergne. I saw the marionettes perfectly in my imagination. I heard the cry of Nicki's violin. I saw Armand, too, arriving in his dark carriage, taking his seat in the box. And I even described all of this in veiled and eccentric terms in my long messages to Marius, working in a little frenzy now and then with my chisel in a dark street while mortals slept.
But for me, there was no going back to Paris, no matter how lonely I might become. The world around me had become my lover and my teacher. I was enraptured with the cathedrals and castles, the museums and palaces that I saw. In every place I visited, I went to the heart of society: I drank up its entertainments and its gossip, its literature and its music, its architecture and its art.
I could fill volumes with the things I studied, the things I struggled to understand. I was enthralled by gypsy violinists and street puppeteers as I was by great castrati sopranos in gilded opera houses or cathedral choirs. I prowled the brothels and the gambling dens and the places where the sailors drank and quarreled. I read the newspapers everywhere I went and hung about in taverns, often ordering food I never touched, merely to have it in front of me, and I talked to mortals incessantly in public places, buying countless glasses of wine for others, smelling their pipes and cigars as they smoked, and letting all these mortal smells get into my hair and clothes.
And when I wasn't out roaming, I was traveling the realm of the books that had belonged to Gabrielle so exclusively all through those dreary mortal years at home.
Before we even got to Italy, I knew enough Latin to be studying the classics, and I made a library in the old Venetian palazzo I haunted, often reading the whole night long.
And of course it was the tale off Osiris that enchanted me, bringing back with it the romance of Armand's story and Marius's enigmatic words. As I pored over all the old versions, I was quietly thunderstruck by what I read.
Here we have an ancient king, Osiris, a man of unworldly goodness who turns the Egyptians away from cannibalism and teaches them the art of growing crops and making wine. And how is he murdered by his brother Typhon? Osiris is tricked into lying down in a box made to the exact size of his body, and his brother Typhon then nails shut the lid. He is then thrown into the river, and when his faithful Isis finds his body, he is again attacked by Typhon, who dismembers him. All parts of his body are found save one.
Now, why would Marius make reference to a myth such as this? And how could I not think on the fact that all vampires sleep in coffins which are boxes made to the size off their bodies -- even the miserable rabble of les Innocents slept in their coffins. Magnus said to me, "In that box or its like you must always lie. " As for the missing part of the body, the part that Isis never found, well, there is one part of us which is not enhanced by the Dark Gift, isn't there? We can speak, see, taste, breathe, move as humans move, but we cannot procreate. And neither could Osiris, so he became Lord of the Dead.
Was this a vampire god?
But so much puzzled me and tormented me. This god
Osiris was the god of wine to the Egyptians, the one later called Dionysus by the Greeks. And Dionysus was the "dark god" of the theater, the devil god whom Nicki described to me when we were boys at home. And now we had the theater full of vampires in Paris. Oh, it was too rich.
I couldn't wait to tell all this to Gabrielle.
But she dismissed it indifferently, saying there were hundreds of such old stories.
"Osiris was the god of the corn," she said. "He was a good god to the Egyptians. What could this have to do with us?" She glanced at the books I was studying. "You have a great deal to learn, my son. Many an ancient god was dismembered and mourned by his goddess. Read of Actaeon and Adonis. The ancients loved those stories. "
And she was gone. And I was alone in the candlelighted library, leaning on my elbows amid all these books.
I brooded on Armand's dream of the sanctuary of Those Who Must Be Kept in the mountains. Was it a magic that went back to the Egyptian times? How had the Children of Darkness forgotten such things? Maybe it had all been poetry to the Venetian master, the mention of Typhon, the slayer of his brother, nothing more than that.
I went out into the night with my chisel. I wrote my questions to Marius on stones that were older than us both. Marius had become so real to me that we were talking together, the way that Nicki and I had once done. He was the confidant who received my excitement, my enthusiasm, my sublime bewilderment at all the wonders and puzzles of the world.
But as my studies deepened, as my education broadened, I was getting that first awesome inkling of what eternity might be. I was alone among humans, and my writing to Marius couldn't keep me from knowing my own monstrosity as I had in those first Paris nights so long ago. After all, Marius wasn't really there.
And neither was Gabrielle.
Almost from the beginning, Armand's predictions had proved true.
Chapter 2
2
Before we were even out of France, Gabrielle was breaking the journey to disappear for several nights at a time. In Vienna, she often stayed away for over a fortnight, and by the time I settled in the palazzo in Venice she was going away for months on end. During my first visit to Rome, she vanished for a half year. And after she left me in Naples, I returned to Venice without her, angrily leaving her to find her way back to Veneto on her own, which she did.
