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"But during this long journey to Egypt, we had one small consolation which we were not later to forget. Khayman, the King's steward, looked upon us with compassion, and did everything that he could, in secret, to ease our pain. "
Maharet stopped again and looked at Khayman, who sat with his hands folded before him on the table and his eyes down. It seemed he was deep in his recollection of the things which Maharet described. He accepted this tribute but it didn't seem to console him. Then finally he looked to Maharet in acknowledgment. He seemed dazed and full of questions. But he didn't ask them. His eyes passed over the others, acknowledging their glances as well, acknowledging the steady stare of Armand, and of Ga-brielle, but again, he said nothing.
Then Maharet continued:
"Khayman loosened our" bonds whenever possible; he allowed us to walk about in the evening; he brought us meat and drink. And there was a great kindness in that he didn't speak to us when he did these things; he did not ask for our gratitude. He did these things with a pure heart. It was simply not to his taste to see people suffer.
"It seemed we traveled ten days to reach the land of Kemet. Maybe it was more; maybe it was less. Some time during that journey the spirits tired of their tricks; and we, dejected and without courage, did not call upon them. We sank into silence finally, only now and then looking into each other's eyes.
"At last we came into a kingdom the like of which we had never seen. Over scorching desert we were brought to the rich black land that bordered the Nile River, the black earth from which the word Kemet derives; and then over the mighty river itself by raft we were taken as was all the army, and into a sprawling city of brick buildings with grass roofs, of great temples and palaces built of the same coarse materials, but all very fine.
"This was long before the time of the stone architecture for which the Egyptians would become known-the temples of the pharaohs which have stood to this day.
"But already there was a great love of show and decoration, a movement towards the monumental. Unbaked bricks, river reeds, matting-all of these simple materials had been used to make high walls which were then whitewashed and painted with lovely designs.
"Before the palace into which we were taken as royal prisoners were great columns made from enormous jungle grasses, which had been dried and bound together and plastered with river mud; and within a closed court a lake had been made, full of lotus blossoms and surrounded by flowering trees.
"Never had we seen people so rich as these Egyptians, people decked out with so much jewelry, people with beautifully plaited hair and painted eyes. And their painted eyes tended to unnerve us. For the paint hardened their stare; it gave an illusion of depth where perhaps there was no depth; instinctively, we shrank from this artifice.
"But all we saw merely inspired further misery in us. How we hated everything around us. And we could sense from these people-though we didn't understand their strange tongue-that they hated and feared us too. It seemed our red hair caused great confusion among them; and that we were twins, this too produced fear.
"For it had been the custom among them now and then to kill twin children; and the red-haired were invariably sacrificed to the gods. It was thought to be lucky.
"All this came clear to us in wanton flashes of understanding; imprisoned, we waited grimly to see what would be our fate.
"As before, Khayman was our only consolation in those first hours. Khayman, the King's chief steward, saw that we had comforts in our imprisonment. He brought us fresh linen, and fruit to eat and beer to drink. He brought us even combs for our hair and clean dresses; and for the first time he spoke to us; he told us that the Queen was gentle and good, and we must not be afraid.
"We knew that he was speaking the truth, there was no doubt of it; but something was wrong, as it had been months before with the words of the King's messenger. Our trials had only begun.
"We also feared the spirits had deserted us; that maybe they did not want to come into this land on our behalf. But we didn't call upon the spirits; because to call and not to be answered-well, that would have been more than we could bear.
"Then evening came and the Queen sent for us; and we were brought before the court.
"The spectacle overwhelmed us, even as we despised it: Akasha arid Enkil upon their thrones. The Queen was then as she is now a woman of straight shoulders and firm limbs with a face almost too exquisite to evince intelligence, a being of enticing prettiness with a soft treble voice. As for the King, we saw him now not as a soldier but as a sovereign. His hair was plaited, and he wore his formal kilt and jewels. His black eyes were full of earnestness as they had always been; but it was clear, within a moment, that it was Akasha who ruled this kingdom and always had. Akasha had the language-the verbal skill.
"At once, she told us that our people had been properly punished for their abominations; that they had been dealt with mercifully, as all flesh eaters are savages, and they should have, by right, suffered a slow death. And she said that we had been shown mercy because we were great witches, and the Egyptians would learn from us; they would know what wisdom of the realms of the invisible we had to impart.
"Immediately, as if these words were nothing, she went into her questions. Who were our demons? Why were some good, if they were demons? Were they not gods? How could we make the rain fall?
"We were too horrified by her callousness to respond. We were bruised by the spiritual coarseness of her manner, and had begun to weep again. We turned away from her and into each other's arms.
"But something else was also coming clear to us-something very plain from the manner in which this person spoke. The speed of her words, their flippancy, the emphasis she put upon this or that syllable-all this made known to us that she was lying and did not herself know that she lied.
"And looking deep into the lie, as we closed our eyes, we saw the truth which she herself would surely deny:
"She had slaughtered our people in order to bring us here! She had sent her King and her soldiers upon this 'holy war' simply because we had refused her earlier invitation, and she wanted us at her mercy. She was curious about us.
"This was what our mother had seen when she held the tablet of the King and Queen in her hands. Perhaps the spirits in their own way had foreseen it. We only understood the full monstrous-ness of it now.
"Our people had died because we had attracted the interest of the Queen just as we attracted the interest of the spirits; we had brought this evil upon all.
"Why, we wondered, hadn't the soldiers merely taken us from our helpless villagers? Why had they brought to ruin all that our people were?
"But that was the horror! A moral cloak had been thrown over the Queen's purpose, a cloak through which she could not see any more than anyone else.
"She had convinced herself that our people should die, yes, that their savagery merited it, even though they were not Egyptians and our land was far from her home. And oh, wasn't it rather convenient, that then we should be shown mercy and brought here to satisfy her curiosity at last. And we should, of course, be grateful by then and willing to answer her questions.
"And even deeper beyond her deception, we beheld the mind that made such contradictions possible.
