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There is Lestat, first and foremost, the author of four books of his life and his adventures comprising everything you could ever possibly want to know about him and some of us. Lestat, ever the maverick and the laughing trickster. Six feet tall, a young man of twenty when made, with huge warm blue eyes and thick flashy blond hair, square of jaw, with a generous beautifully shaped mouth and skin darkened by a sojourn in the sun which would have killed a weaker vampire, a ladies' man, an Oscar Wildean fantasy, the glass of fashion, the most bold and disregarding dusty vagabond on occasion, loner, wanderer, heart-breaker and wise guy, dubbed the "Brat Prince" by my old Master- yes, imagine it, my Marius, yes, my Marius, who did indeed survive the torches of the Roman Coven-dubbed by Marius the "Brat Prince," though in whose Court and by whose Divine Right and whose Royal Blood I should like to know. Lestat, stuffed with the blood of the most ancient of our kind, indeed the very blood of the Eve of our species, some five to seven thousand years the survivor of her Eden, a perfect horror who, emerging from the deceptive poetical title of Queen Akasha of Those Who Must Be Kept, almost destroyed the world.
Lestat, not a bad friend to have, and one for whom I would lay down my immortal life, one for whose love and companionship I have ofttimes begged, one whom I find maddening and fascinating and intolerably annoying, one without whom I cannot exist.
So much for him.
Louis de Pointe du Lac, already described above but always fan to envisage: slender, slightly less tall than Lestat, his maker, black of hair, gaunt and white of skin, with amazingly long and delicate fingers, and feet that do not make a sound. Louis, whose green eyes are soulful, the very mirror of patient misery, soft-voiced, very human, weak, having lived only two hundred years, unable to read minds, or to levitate, or to spellbind others except inadvertently, which can be hilarious, an immortal with whom mortals fall in love. Louis, an indiscriminate killer, because he cannot satisfy his thirst without killing, though he is too weak to risk the death of the victim in his arms, and because he has no pride or vanity which would lead him to a hierarchy of intended victims, and therefore takes those who cross his path, regardless of age, physical endowments, or blessings bestowed by nature or fate. Louis, a deadly and romantic vampire, the kind of night creature who hovers in the deep shadows at the Opera House to listen to Mozart's Queen of the Night give forth her piercing and irresistible song.
Louis, who has never vanished, who has always been known to others, who is easy to track and easy to abandon, Louis who will not make others after his tragic blunders with vampiric children, Louis who is past questing for God, for the Devil, for Truth or even for love.
Sweet, dusty Louis, reading Keats by the light of one candle. Louis standing in the rain on a slick deserted downtown street watching through the store window the brilliant young actor Leonardo DiCaprio as Shakespeare's Romeo kissing his tender and lovely Juliet (Claire Danes) on a television screen.
Gabrielle. She's around now. She was around on The Night Island. Everyone hates her. She is Lestat's Mother, and abandons him for centuries, and somehow doesn't manage to heed Lestat's periodic and inevitable frantic cries for help, which though she could not receive them, being his fledgling, could certainly learn of them from other vampiric minds which are on fire with the news round the world when Lestat is in trouble. Gabrielle, she looks just like him, except she's a woman, totally a woman, that is, sharper of feature, small-waisted, big-breasted, sweet-eyed in the most unnerving and dishonest fashion, gorgeous in a black ball gown with her hair free, more often dusty, genderless, sheathed in supple leather or belted khaki, a steady walker, and a vampire so cunning and cold that she has forgotten what it ever meant to be human or in pain. Indeed, I think she forgot overnight, if she ever knew it. She was in mortal life one of those creatures who always wondered what the others were carrying on about. Gabrielle, low-voiced, unintentionally vicious, glacial, forbidding, ungiving, a wanderer through snowy forests of the far north, a slayer of giant white bears and white tigers, an indifferent legend to untamed tribes, something more akin to a prehistoric reptile than a human. Beautiful, naturally, blond hair in a braid down her back, almost regal in a chocolate-colored leather safari jacket and a small droopy brimmed rain hat, a stalker, a quick killer, a pitiless and seemingly thoughtful but eternally secretive thing. Gabrielle, virtually useless to anyone but herself. Some night she'll say something to someone, I suppose.
Pandora, child of two millennia, consort to my own beloved Marius a thousand years before I was ever born. A goddess, made of bleeding marble, a powerful beauty out of the deepest and most ancient soul of Roman Italy, fierce with the moral fiber of the old Senatorial class of the greatest Empire the Western world has ever known. I don't know her. Her oval face shimmers beneath a mantle of rippling brown hair. She seems too beautiful to hurt anyone. She is tender-voiced, with innocent, imploring eyes, her flawless face instantly vulnerable and warm with empathy, a mystery. I don't know how Marius could ever have left her. In a short shift of filmy silk, with a snake bracelet on her bare arm, she is too ravishing for mortal males and the envy of females. In her longer concealing gowns, she moves as a wraith through the rooms around her as if they are not real to her, and she, the ghost of a dancer, seeks for some perfect setting that she alone can find. Her powers certainly rival those of Marius. She has drunk from the Eden fount, that is, the blood of Queen Akasha. She can kindle crisp dry objects into fire with the power of her mind, levitate and vanish in the dark sky, slay the young blood drinkers if they menace her, and yet she seems harmless, forever feminine though indifferent to gender, a wan and plaintive woman whom I want to close in my arms.
Santino, the old saint of Rome. He has wandered into the disasters of the modern era with all his beauty unblemished, still the big-shouldered, strong-chested one, olive skin paler now with the workings of the fierce magical blood, huge head of black curling hair often clipped each night at sunset for the sake of anonymity perhaps, unvain, perfectly dressed in black. He says nothing to anyone. He looks at me
silently as if we never talked together of theology and mysticism, as if he never broke my happiness, burnt my youth to cinders, drove my Maker into century-long convalescence, divided me from all comfort. Perhaps he fancies us as fellow victims of a powerful intellectual morality, an infatuation with the concept of purpose, two lost ones, veterans of the same war.
At times he looks shrewd and even hateful. He knows plenty. He doesn't underestimate the powers of the ancient ones, who, eschewing the social invisibility of centuries past, now walk among us with perfect ease. When he looks at me, his black eyes are unflinching and passive. The shadow of his beard, fixed forever into the tiny cut-off dark hairs embedded in his skin, is beautiful as it always was. He is all in all conventionally virile, crisp white shirt open at the throat to show the portion of the thick curly black hair that covers his chest, a similar enticing black fleece covering the visible flesh of his arms at the wrists. He favors sleek but sturdy black coats lapeled in leather or fur, low-slung black cars that move at two hundred miles an hour, a golden cigarette lighter reeking of combustible fluid, which he lights over and over again just to peer into the flame. Where he actually lives, and when he will surface, nobody knows.
Santino. I know no more about him than that. We keep a gentlemanly distance from one another. I suspect his own suffering has been terrible; I do not seek to break the shiny black fashionable carapace of his demeanor to discover some raw bloody tragedy beneath it. To know Santino, there is always time.
Now let me describe for the most virginal of readers my Master, Marius, as he is now. So much time and experience divide us now that it is like a glacier between us, and we stare at each other across the glowing whiteness of that impassable waste, able only to speak in lulled and polite voices, so mannerly, the young creature I appear to be, too sweet-faced for casual belief, and he, ever the worldly sophisticate, the scholar of the moment, the philosopher of the century, ethicist of the millennium, historian for all time.
He walks tall as he always did, imperial still in his subdued twentieth-century fashion, carving his coats out of old velvet that they may give some faint clue of the magnificence that was once his nightly dress. On occasions now he clips the long flowing yellow hair which he wore so proudly in old Venice. He is ever quick of wit and tongue and eager for reasonable solutions, possessed of infinite patience and unquenchable curiosity and a refusal to give up on the fate of himself, or of us, or of this world. No knowledge can defeat him; tempered by fire and time, he is too strong for the horrors of technology or the spells of science. Neither microscopes nor computers shake his faith in the infinite, though his once solemn charges-Those Who Must Be Kept, who held such promise of redemptive meaning-have long been toppled from their archaic thrones.
I fear him. I don't know why. Perhaps I fear him because I could love him again, and loving him, I would come to need him, and needing him, I would come to learn from him, and learning from him, I would be again his faithful pupil in all things, only to discover that his patience for me is no substitute for the passion which long ago blazed in his eyes.
I need that passion! I need it. But enough of him. Two thousand years he had survived, slipping in and out of the very mainstream of human life without compunction, a great practitioner of the art of being human, carrying with him forever the grace and quiet dignity of the Augustan Age of seemingly invincible Rome, in which he was born.
There are others who are not here now with me, though they have been on The Night Island, and I will see them again. There are the ancient twins, Mekare and Maharet, custodians of the primal blood fount from which our life flows, the roots of the vine, so to speak, upon which we so stubbornly and beautifully bloom. They are our Queens of the Damned.
Then there is Jesse Reeves, a twentieth-century fledgling made by Maharet, the very eldest and therefore a dazzling monster, unknown to me, but greatly admired. Bringing with her into the world of the Undead an incomparable education in history, the paranormal, philosophy and languages, she is the unknown. Will the fire consume her, as it has so many others who, weary of life, cannot accept immortality? Or will her twentieth-century wit give her some radical and indestructible armor for the inconceivable changes that we now know must lie ahead?
Ah, there are others. There are wanderers. I can hear their voices from time to time in the night. There are those far away who know nothing of our traditions and have styled us, in hostility to our writings and in amusement at our antics, "The Coven of the Articulate," strange "unregistered" beings of various ages, strengths, attitudes, who sometimes seeing on a paperback rack a copy of The Vampire Lestat tear it loose and grind the small book to powder within their powerful and scornful hands.
They may lend their wisdom or their wit to our unfolding chronicle in some unpredictable future. Who knows?
For now, there is but one more player who must be described before my tale can be advanced.
That one is you, David Talbot, whom I scarcely know, you, who write with furious speed all the words that come slowly tumbling from me as I watch you, mesmerized on some level by the mere fact that these sentiments so long allowed to burn inside of me are now recorded on the seemingly eternal page.
What are you, David Talbot-over seven decades old in mortal education, a scholar, a deep and loving soul? How can one tell? That which you were in life, wise in years, strengthened by routine calamity and deepened by the full four seasons of a man's span upon the Earth, was transported with all memory and learning intact into the splendid body of a younger man. And then that body, a precious chalice for the Grail of your very self, who knew so well the value of both elements, was then assaulted by your closest of friends, the loving monster, the vampire who would have you as his fellow traveler in eternity whether or not you gave him leave, our beloved Lestat.
I cannot imagine such a rape. I stand too far from all humanity, never having been a fall man. In your face I see the vigor and beauty of the dark golden-skinned Anglo-Hindi whose body you enjoy, and in your eyes the calm and dangerously well-tempered soul of the old man.
Your hair is black and soft and handily trimmed below your ears. You dress with high vanity submitted to a staunch British sense of style. You look at me as though your curiosity will put me off guard, when nothing of the sort is true.
Hurt me and I'll destroy you. I don't care how strong you are, or what blood Lestat gave you. I know more than you do. Because I show you my pain, I do not of necessity love you. I do this for myself and for others, for the very idea of others, for any who would know, and for my mortals, those two I've gathered to me so recently, those two precious ones who have become the ticking clock of my capacity to go on.
Symphony for Sybelle. That might as well be the name of this confession. And having done my best for Sybelle, I do my best for you as well.
Is this not enough of the past? Is this not enough prologue to the moment in New York when I saw Christ's Face in the Veil? There begins the final chapter of my life of late. There is nothing more to it. You have all the rest, and what must needs come now is but the brief harrowing account of what has brought me here.
Be my friend, David. I didn't mean to say such terrible things to you. My heart aches. I need you just to tell me that I may rush on. Help me with your experience. Isn't this enough? May I go on? I want to hear Sybelle's music. I want to talk of beloved rescuers. I can't measure the proportions of this story. I only know I am ready. . . I have reached the far side of The Bridge of Sighs.
Ah, but it's my decision, yes, and you wait to write what I will say.
