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Those particulars I will not relate here insofar as they have to do with persons in no way connected with this narrative. It is sufficient to say that Aaron and I were satisfied that the soul which had once governed my new body was gone beyond reprieve. Hospital records pertaining to the last months of that soul's life on earth made it more than clear that "the mind" of the individual had been destroyed by psychological disasters and the bizarre chemistry of certain drugs which the man had ingested, though there had been no damage to the cells of the brain.

I, David Talbot, in full possession of the body, sensed no damage to the brain.

Aaron had been very full in his descriptions of things, explaining how clumsy I'd been with my new height for the first few days, and how he had watched this "strange body" gradually "become" his old friend David, as I took to sitting in chairs with my legs crossed, or to folding my arms across my chest, or to hunching over my writing or reading materials in familiar fashion.

Aaron remarked that the improved vision of the new eyes had been a great blessing to David Talbot, as David had suffered poor vision in his last years. Ah, that was so true, and I hadn't even thought of it. And now of course, I saw as a vampire and could not even remember those key gradations of mortal vision in my brief Faustian youth.

Aaron then laid down his feelings that the full report on this incident must not be placed in the Files of the Talamasca, which were open to all.

"It is plain to see from David's transformation," he wrote in so many words, "that body switching is entirely possible when one is dealing with skilled individuals, and what arouses my horror is not David's present occupation of this splendid young body, but the manner in which the body was stolen from its original owner by that one whom we shall call the Body Thief, for sinister purposes of the thief's own. "

Aaron went on to explain that he would endeavor to put these pages directly into the hands of the Elders of the Talamasca.

But for tragic reasons, obviously, this had never been done.

There came a final series of paragraphs comprising about three pages, handwritten a little more formally than what had gone before.

David's Disappearance was written at the top. Lestat was referred to merely as TVL. And this time, Aaron's phrasing reflected considerably more caution and some sadness.

He described how I had vanished on the island of Barbados, without leaving any message for anyone, abandoning my suitcases, typewriter, books, and pages, which he, Aaron, had gone to retrieve.

How dreadful that must have been for Aaron, picking up the trash of my life, with no word of apology from me.

"Were I not so busy with the matters of the Mayfair Witches," he wrote, "perhaps this disappearance would never have occurred. I might have been more attentive to D. during his time of transition. I might have held him more firmly in my affections and thereby earned more surely his complete trust. As it is, I can only surmise what has become of him, and I fear that he has met with spiritual catastrophe quite against his will.

"Undoubtedly he will contact me. I know him too well to think otherwise. He will come to me. He will¡ªwhatever his state of mind, and I cannot possibly imagine it¡ªcome to me to give me some solace, if nothing else. "

It hurt me so deeply to read this that I stopped and put the pages aside. For a moment, I was aware only of my own failing, my own terrible failing, my own cruel failing.

But there were two more pages, and I had to read them. Finally I picked them up and read Aaron's last notes.

I wish that I could appeal to the Elders directly for help. I wish that after my many years in the Talamasca I had complete faith in our Order, and complete faith that the authority of the Elders is for the best. However, our Order, insofar as I know, is made up of fallible mortal men and women. And I cannot appeal to anyone without placing in his or her hands knowledge which I do not want to share.

The Talamasca in recent months has had its internal troubles aple

nty. And until the whole question of the identity of the Elders, and the certainty of communication with them, has been resolved, this report must remain in my hands.

Meanwhile nothing can shake my faith in D. , or my belief in his basic goodness. Whatever corruption we might have suffered in the Talamasca never tainted David's ethics, or those of many like him, and though I cannot yet confide in them, I do take comfort from the fact that David may appear to them if not to me.

Indeed, my faith in David is so great that sometimes my mind plays tricks on me, and I think I see him though I soon realize I am wrong. I search crowds for him in the evening. I have gone back to Miami to look for him. I have sent out my call to him telepathically. And I have no doubt that one night very soon, David will respond, if only to say farewell.

The pain I felt was crushing. Moments passed in which I did nothing but allow myself to feel the immensity of the injustice done to Aaron.

At last, I forced myself to move my limbs.

I folded up the pages properly, put them back into the envelope, and sat quiet again for a long time, my elbows on the desk, my head bowed.

The harpsichord music had stopped some time ago, and much as I'd loved it, it did interfere with my thoughts somewhat, so I treasured the quiet.

I was as bitterly sad as I have ever been. I was as without hope as I have ever been. The mortality of Aaron seemed as real to me as his life had ever seemed. And indeed both seemed miraculous in the extreme.

As for the Talamasca, I knew it would heal its wounds by itself. I had no real fear for it, though Aaron had been right to be suspicious of things with the Elders until questions of their identity and authority had been resolved.

When I had left the Order, the question of the identity of the Elders had been hotly debated. And incidents pertaining to secrets had caused corruption and betrayal. Aaron's murder had become part of it. The famous Body Thief who seduced Lestat had been one of our own.

Who were the Elders? Were they themselves corrupt? I hardly thought so. The Talamasca was ancient, and authoritarian, and it moved slowly on eternal matters, rather on a Vatican clock. But it was all quite closed to me now. Human beings had to go on cleansing and reforming the Talamasca, as they had already begun to do. I could do nothing to help in such an endeavor.

But to the best of my knowledge, internal difficulties had been solved. How precisely, and by whom, I did not know and really didn't want to know.

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