Page 44 of Voice of the Fire


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I knew a sudden sense of great foreboding as to where this narrative was headed. As I’d told him, I knew Newton-in-the-Willows well, and not without good reason.

Timidly, I made an interjection. ‘This great edifice you mention: would it be a dovecote?’

‘Then you know the massive, ugly thing? Aye, a gigantic dovecote! Did you ever hear such vanity? As if it were not bad enough they had already seized our village church, St Faith’s, and claimed it as their private chapel! One day, when this insult could no longer be endured, the Captain rallied to his side one thousand men and swore they would tear down the hedges raised about the family’s enclosures.’

‘This would be the Tresham family?’

‘Aye! You have heard of them?’

‘Remotely.’

Every Sunday prior to my father’s house-arrest we’d gone by coach to Newton-in-the-Willows. Each time, as we crossed the Barford Bridge, my father would recount the story of a ghostly monk said to reside there by the River Ise who, in the dead of night, would ride with travellers part of their way only to vanish further down the road. Each week I’d shudder at my father’s tale as if I heard it fresh.

Kneeling there in the strange pale marble-coloured light that fell down through the windows of St Faith’s, I’d bow my head and pray. As I remember, in the main I would entreat Almighty God that as we rode back over Barford Bridge we should not find we shared our carriage with the disappearing monk. On more than one occasion it occurred to me that my prayers and my presence in St Faith’s served no good purpose save averting supernatural danger brought upon me solely by the route that I must take to church each week. It seemed to me that if I simply did not go to church then both myself and the Almighty might be saved considerable time and effort. I would struggle to suppress such thoughts for fear God would reward this blasphemy with, if not yet a visit from the monk, then something worse. However, though this sacrilegious notion would persist I was not, as it turned out, struck down by the awful supernatural punishment I feared.

Mind you, with hindsight . . .

After church, if there was time before our dinner was prepared, I’d go with Father to the dovecote that to me seemed big as heaven, filled with crooning, fluttering angel white. When I was young, I did not make the nice distinction that there is between the commonplace dove and its Pentecostal counterpart, believing at the time my father kept a flock of Holy Ghosts.

Perhaps he did. Perhaps that is the reason I have not been brushed by that celestial wing. Perhaps there are no more outside captivity.

Beside me, cutting through my reverie, the head of Captain Pouch continued with its diatribe against the monstrous Tresham family, recounting how he had inspired his thousand followers by telling them that what he carried in the pouch about his neck (from which he drew his name) would be sufficient to repel all enemies. Thus reassured he’d led them, whooping to the hedgerow barricades where they had wreaked some little havoc for a while before the local gentry and their mounted followers, incensed, arrived upon the scene to trample and disperse the rabble.

It would seem as if beyond that point the Captain’s memories were vague. The hour when he was led out to the gallows was still clear to him, though mercifully he recalled but little of the hanging or the quartering that evidently followed.

I asked him if he knew how fared the family he so despised, to which he answered with some glee that early in the year my father, Thomas Tresham, had been taken sick to bed and soon thereafter passed away.

So. Dead, then. That great granite boulder of his head rocked forward for the last time. Finally released from the frustrated pacing of his grounds that had become his prison and set free into the company of other martyrs. Now, no doubt, he knew the date of the Creation to the very hour. No doubt by now he understood the Lord’s bewildering passion for the number three and was ecstatically employed correcting angles for the angels as they laboured on some annexe of their own tri-cornered paradise.

Done with his tale at last, Pouch seemed to think that it would only be good manners to enquire as to my own, though this was clearly only by way of politeness and not any interest that was genuine. The Captain did not truthfully have room in him for any grand, heroic story save his own. That said, he was persistent in demanding my account so he might not be thought a bore.

‘Come, let the Captain hear now of the noble struggle you yourself endured that led you to this sorry place. What is your name, Sir?’

After but a moment’s hesitation, I responded. ‘Charlie.’

‘And your crime?’

‘I cried “Down with the King” while in a public place.’

Throughout my life, I’d learned the ease with which I might slip skilfully behind that bland evasive mask that would avoid unpleasantness. Now there was nothing left of me but mask, this talent had become more simple yet in its accomplishment.

Time passed. Before the sunset, which I know by its faint promise of impending chill, there was some nastiness.

I’d heard the birds land, two or three of them with heavy thuds, and had the time to wonder briefly at their presence after they had failed to pay a visit for so long, when Pouch began to scream, thus answering my queries.

Mercifully, I was not made to bear this miserable cacophony for long, since at approach of dark the carrion flew home to roost. The Captain had fared well as these things go, with but an eye and one lip gone, although to hear him moan and whimper you would think the sky had fallen in. In fairness, I suppose I have had longer to grow reconciled to our condition.

r /> Other than the utterance of an infrequent sob, he did not speak again ‘til halfway through the night when, in a trembling voice, he started to describe the stars that he could see through his remaining eye; their number and their cold, indifferent majesty.

I squinted round my lump of coal, and yet saw nothing.

‘Is this Hell?’ he whispered. ‘Are there stars in that place? Is this Hell for Pouch?’

I have considered more than once what manner of theology might be applicable to where we find ourselves. It seems to me that, in accordance with my father’s strange numeric scheme of things, there are three possibilities: firstly, it may be that this is Hell after all, but on some other sphere and not beneath the ground as one might readily suppose. My second notion is that in my own case, it may be I am regarded as a traitor by the Gods of Protestant and Catholic faith alike and, being caught between two camps, am simply left to moulder here by both. The third and, given due consideration, the most probable of all my theorems, is that life is ordered by the principles of some religion so peculiar and obscure it has no followers, and none may fathom it, nor know the rituals by which to court its favour.

At dawn the birds (crows by the sound they made) came back and took the rest of Captain Pouch, since when I fear the fellow is sunk deep within some horror-stricken trance. He has not voiced a word.

I hear the children singing, somewhere far below, and hope that they might hurl another rock of coal to furnish me a second bright black eye, but they are set on other matters. As the words of their refrain float up to me, I know the work they are about and, in my sudden comprehension, am become almost as moribund as Pouch.

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