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He became aware of the searing heat in the cavern, and slowly looked up.
The seven gods stood facing him in a flattened crescent, the hearth’s flames flickering across their battered, broken bodies. They held weapons to match the one now lying before him, though scaled down to suit their squat forms.
‘You have come in truth,’ Karsa observed.
The one he knew as Urugal replied, ‘We have. We are now free of the Ritual’s bindings. The chains, Karsa Orlong, are broken.’
Another spoke in a low, rasping voice. ‘The Warren of Tellann has found your sword, Karsa Orlong.’ The god’s neck was mangled, broken, the head fallen onto a shoulder and barely held in place by muscle and tendons. ‘It shall never shatter.’
Karsa grunted. ‘There are broken weapons in the caverns beyond.’
‘Elder sorcery,’ Urugal answered. ‘Inimical warrens. Our people have fought many wars.’
‘You T’lan Imass have indeed,’ the Teblor warrior said. ‘I walked upon stairs made of your kin. I have seen your kind, fallen in such numbers as to defy comprehension.’ He scanned the seven creatures standing before him. ‘What battle took you?’
Urugal shrugged. ‘It is of no significance, Karsa Orlong. A struggle of long ago, an enemy now dust, a failure best forgotten. We have known wars beyond counting, and what have they achieved? The Jaghut were doomed to extinction-we but hastened the inevitable. Other enemies announced themselves and stood in our path. We were indifferent to their causes, none of which was sufficient to turn us aside. And so we slaughtered them. Again and again. Wars without meaning, wars that changed virtually nothing. To live is to suffer. To exist-even as we do-is to resist .’
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He became aware of the searing heat in the cavern, and slowly looked up.
The seven gods stood facing him in a flattened crescent, the hearth’s flames flickering across their battered, broken bodies. They held weapons to match the one now lying before him, though scaled down to suit their squat forms.
‘You have come in truth,’ Karsa observed.
The one he knew as Urugal replied, ‘We have. We are now free of the Ritual’s bindings. The chains, Karsa Orlong, are broken.’
Another spoke in a low, rasping voice. ‘The Warren of Tellann has found your sword, Karsa Orlong.’ The god’s neck was mangled, broken, the head fallen onto a shoulder and barely held in place by muscle and tendons. ‘It shall never shatter.’
Karsa grunted. ‘There are broken weapons in the caverns beyond.’
‘Elder sorcery,’ Urugal answered. ‘Inimical warrens. Our people have fought many wars.’
‘You T’lan Imass have indeed,’ the Teblor warrior said. ‘I walked upon stairs made of your kin. I have seen your kind, fallen in such numbers as to defy comprehension.’ He scanned the seven creatures standing before him. ‘What battle took you?’
Urugal shrugged. ‘It is of no significance, Karsa Orlong. A struggle of long ago, an enemy now dust, a failure best forgotten. We have known wars beyond counting, and what have they achieved? The Jaghut were doomed to extinction-we but hastened the inevitable. Other enemies announced themselves and stood in our path. We were indifferent to their causes, none of which was sufficient to turn us aside. And so we slaughtered them. Again and again. Wars without meaning, wars that changed virtually nothing. To live is to suffer. To exist-even as we do-is to resist .’
‘This is all that was learned, Karsa Orlong,’ said the T’lan Imass woman known as Siballe. ‘In its totality. Stone, sea, forest, city-and every creature that ever lived-all share the same struggle. Being resists unbeing. Order wars against the chaos of dissolution, of disorder. Karsa Orlong, this is the only worthy truth, the greatest of all truths. What do the gods themselves worship, but perfection? The unattainable victory over nature, over nature’s uncertainty. There are many words for this struggle. Order against chaos, structure against dissolution, light against dark, life against death. But they all mean the same thing.’
The broken-necked T’lan Imass spoke in a whisper, his words a droning chant. ‘The ranag has fallen lame. Is distanced from the herd. Yet walks on in its wake. Seeking the herd’s protection. Time will heal. Or weaken. Two possibilities. But the lame ranag knows naught but stubborn hope. For that is its nature. The ay have seen it and now close. The prey is still strong. But alone. The ay know weakness. Like a scent on the cold wind. They run with the stumbling ranag. And drive it away from the herd. Still, it is stubborn hope. It makes its stand. Head lowered, horns ready to crush ribs, send the enemy flying. But the ay are clever. Circle and attack, then spring away. Again and again. Hunger wars with stubborn hope. Until the ranag is exhausted. Bleeding. Staggering. Then the ay all attack at once. Nape of neck. Legs. Throat. Until the ranag is dragged down. And stubborn hope gives way, Karsa Orlong. It gives way, as it always must, to mute inevitability.’
The Teblor bared his teeth. ‘Yet your new master would harbour that lame beast. Would offer it a haven.’
‘You cross the bridge before we have built it, Karsa Orlong,’ Urugal said. ‘It seems Bairoth Gild taught you how to think, before he himself failed and so died. You are indeed worthy of the name Warleader.’
‘Perfection is an illusion,’ Siballe said. ‘Thus, mortal and immortal alike are striving for what cannot be achieved. Our new master seeks to alter the paradigm, Karsa Orlong. A third force, to change for ever the eternal war between order and dissolution.’
‘A master demanding the worship of imperfection,’ the Teblor growled.
Siballe’s head creaked in a nod. ‘Yes.’
Karsa realized he was thirsty and walked over to his pack, retrieving a waterskin. He drank deep, then returned to his sword. He closed both hands about the grip and lifted it before him, studying its rippled length.
‘An extraordinary creation,’ Urugal said. ‘If Imass weapons could have a god…’
Karsa smiled at the T’lan Imass he had once knelt before, in a distant glade, in a time of youth-when the world he saw was both simple and… perfect. ‘You are not gods.’
‘We are,’ Urugal replied. ‘To be a god is to possess worshippers.’
‘To guide them,’ Siballe added.
