Page 5 of Fifth Mountain


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HE DRANK a bit of the crystalline water that ran beside him. He cleansed his face, then sought out shade where he could await his pursuers. A man cannot fight his destiny--he had already tried, and he had lost.

Despite the priests' belief that he was a prophet, he had decided to work as a carpenter; but the Lord had led him back to his path.

He was not the only one to abandon the life that the Lord had written for every person on earth. He had once had a friend with an excellent voice, whose father and mother had been unwilling to have him become a singer because it was a profession that brought dishonor to the family. A girl with whom he had been friends as a child could have been a dancer without equal; she too had been forbidden by her family, for the king might summon her, and no one knew how long his reign would last. Moreover, the atmosphere in the palace was considered sinful and hostile, ending permanently any possibility of a good marriage.

"Man was born to betray his destiny." God placed only impossible tasks in human hearts.

"Why?"

Perhaps because custom must be maintained.

But that was not a good answer. "The inhabitants of Lebanon are more advanced than are we, because they did not follow the customs of the navigators. When everyone else was using the same kind of ship, they decided to build something different. Many lost their lives at sea, but their ships continued to improve, and today they dominate the world's commerce. They paid a high price to adapt, but it proved to be worth the cost."

Perhaps mankind betrayed its destiny because God was not closer. He had placed in people's hearts a dream of an era when everything was possible--and then gone on to busy Himself with other things. The world had transformed itself, life had become more difficult, but the Lord had never returned to change men's dreams.

God was distant. But if He still sent His angels to speak to His prophets, it was because there was still something left to be done here. What could the answer be?

"Perhaps because our fathers fell into error, and they fear we will repeat their mistakes. Or perhaps they never erred, and thus will not know how to help us if we have some problem."

He felt he was drawing near. The rivulet was flowing at his side, a few crows were circling in the sky, the plants clinging insistently to life in the sandy, sterile terrain. Had they listened to the words of their forebears, what would they have heard?

"Rivulet, seek a better place for your limpid waters to reflect the brightness of the sun, for the desert will one day dry you up," the god of waters would have said, if perchance one existed. "Crows, there is more food in the forests than among rocks and sand," the god of the birds would have said. "Plants, spread your seeds far from here, because the world is full of humid, fertile ground, and you will grow more beautiful," the god of flowers would have said.

But the Cherith, like the plants and the crows, one of which had perched nearby, had the courage to do what other rivers, or birds, or flowers thought impossible.

Elijah fixed his gaze on the crow.

"I'm learning," he told the bird. "Though the lesson is a futile one, for I am condemned to death."

"You have discovered how everything is simple," the crow seemed to reply. "Having courage is enough."

Elijah laughed, for he was putting words into the mouth of a bird. It was an amusing game, one he had learned with a woman who made bread, and he decided to continue. He would ask the question

s and offer himself an answer, as if he were a true sage.

The crow, however, took flight. Elijah went on waiting for Jezebel's soldiers to arrive, for dying a single time sufficed.

The day went by without anything happening. Could they have forgotten that the principal enemy of the god Baal still lived? Jezebel must know where he was; why did she not pursue him?

"Because I saw her eyes, and she is a wise woman," he told himself. "If I were to die, I would live on as a martyr of the Lord. If I'm thought of as just a fugitive, I'll be merely a coward who had no faith in his own words."

Yes, that was the princess's strategy.

SHORTLY BEFORE NIGHTFALL, a crow--could it be the same one?--perched on the bough where he had seen it that morning. In its beak was a small piece of meat that it accidentally dropped.

To Elijah, it was a miracle. He ran to the spot beneath the tree, picked up the chunk of meat, and ate it. He didn't know from where it had come, nor did he wish to know; what was important was his being able to satisfy a small part of his hunger.

Even with his sudden movement, the crow did not fly away.

"This crow knows I'm going to starve to death here," he thought. "He's feeding his prey so he can have a better feast later."

Even as Jezebel fed the faith of Baal with news of Elijah's flight.

The two of them, man and crow, contemplated each other. Elijah recalled the game he had played that morning.

"I would like to talk to you, crow. This morning, I had the thought that souls need food. If my soul has not yet perished of hunger, it has something still to say."

The bird remained immobile.

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